Should we blame the government, or blame society...or should we blame the images on TV?
In August of 2011, riots broke out across London as thousands of people took to the streets and engaged in fighting, looting and wanton damage of property. Within days, the unbridled aggression had somehow spread to other cities across England and soon the entire nation was gripped in a frenzy of cosmopolitan outbursts.
The initial trigger had been the police shooting of London drug dealer Mark Duggan, but within 24 hours it had devolved into city-wide pandemonium...and then country wide. Five people were killed, hundreds were injured and repairs to the city of London totalled over £200 million.
Why were so many people getting involved? This wasn’t a student protest which got out of hand, nor did all these rioters know Mark Duggan. It was as though everyone was engaging in mania for the sheer blood-soaked hell of it.
At the time, numerous "social experts" were interviewed on national news and started blaming it on something they were calling mass hysteria – the idea that humans will uncontrollably copy each other in large groups, even to the point of going against their normal behaviours. I was skeptical of this explanation. It seemed more likely that it was just people exercising their sadism and exorcising their emotional demons.
However, as a Scientist, I have to be willing to forego gut-instinct and look at the evidence in detail. Is there any reason to believe that mass hysteria is a genuine phenomenon? Were the 2011 riots truly a form of extreme group hypnosis or was it individuals making conscious choices to be aggressive under the protection of crowd-anonymity?
Welcome to the Twilight Zone
To begin with, let's look at one of the strangest crime waves in recorded history. On November 19th 1938, in the peaceful English town of Halifax, two women named Gertie Watts and Mary Gledhill arrived at a police station and reported being viciously attacked and cut across the face by a man wielding a razor. Two days later a woman named Mary Sutcliffe stumbled in with a similar story, this time decorated with deep slashes on her arms.
By November 29th, six other women had been attacked in similar fashion and a manhunt began. Knife-crime experts were brought in from Scotland Yard and a reward of no less than £10 was offered to whoever caught the man papers began calling “The Halifax Slasher.”
It was then, while interviewing the nine young women involved, that Detective Chief Inspector William Salisbury uncovered an unprecedented twist. The Halifax Slasher never existed. Each woman had fabricated the attacks and self-inflicted the wounds. Independently.
After the first report of an attack, local newspapers had warned the public to be cautious of a knife-wielding monster and several women all decided to slice themselves in order to imitate the real victims, none of them realising there were no real victims.
Humans can obviously do very strange things in order to feel part of a group – even a group of attack survivors. Although nobody wants to be the victim of violence, it would appear that some people want to be part of a community so badly they will engage in self-harm to achieve it.
Peculiar for sure, but I don't think I'd class it as mass hysteria. These acts of self-harm could easily be the result of loneliness, mental illness or a prurient desire to take part in social drama. They were also acts which took place in private rather than as part of a hysterical group. Fascinating for sure, but not mass hysteria. The moral of the story is: when you invesitage spooky things around Halifax, the monster probably isn't real.
The High School Terror
Now let's consider another epidemic - one I myself witnessed in 2005. On the morning in question, as I approached my high school (the one I attended, not the one I currently teach at) I saw an ambulance parked outside with a girl being carted into the back, oxygen-mask in place. Things got a bit strange when another ambulance arrived an hour later for a different girl, and then they got downright frightening when a third and fourth arrived that afternoon.
Over the following week, eight or nine girls were hospitalised in similar fashion and people were beginning to suspect something like a chemical leak in the Science department. What was the origin of this mysterious illness?
By doing a bit of our own investigating, my friends and I we were able to get to the bottom of the whole thing and we discovered that every pupil was returned to school the following day with an identical diagnosis: they had each had an anxiety attack.
To be absolutely clear, anxiety attacks are a genuine ailment and should always be taken seriously. It's not just people getting worked-up (as I've heard them described). They are unpleasant and traumatic experiences for the sufferer and it's really no wonder ambulances were being called. Hyperventilation, chest pains, dizzyness, fainting and sometimes even vomiting, were symptoms all the girls displayed. And what made them particularly intriguing was their timeline.
Each sufferer had been present at the attack of the previous victim. The first girl - patient zero - had suffered an attack for some unknown reason and then, seeing the disturbing effects, the second girl became anxious herself. The third girl suffered a similar fate, as did the fourth and so on.
This story is relevant although sadly anecdotal (you’ll have to trust me that it happened), but it still doesn’t quite prove mass hysteria. Anxiety attacks can obviously be triggered by stressful situations and watching your friend get stuck in an ambulance is clearly a stressful situation. So, while it was happening to a mass, there may have been nothing hysterical going on. Who wouldn't get a little anxious after seeing a close friend suffering? And who wouldn't get even more worked up when other people started showing the same signs of illness? This could just have been friends sympathising with each other in that telepathic way they often seem to do.
The cheerful part of the blog
In November 1978 a community of socialist idealists living in Guyana, under the leadership of the reverend Jim Jones, apparently committed group suicide by drinking grape Flavour-Aid laced with cyanide. Over 900 people drank from the poisoned chalice, including large numbers of children, and were all killed in under an hour. Today this event is referred to as "The Jonestown Massacre".
This does sound like a genuine case of mass hysteria at first, and although it’s certainly very weird, I’m still not sure it counts. For starters, Jonestown was a radical political settlement populated by people who had fled their ordinary lives to live in huts as part of a socialist order they believed was inspired by God. It seems reasonable to suggest that there may have been a high proportion of extremist/unstable people in the community to begin with.
Furthermore, Jim Jones made a tape recording of the entire process and it’s clear that huge numbers of people either objected to what was happening but were violently coerced, or simply didn’t realise they were about to die. Jim Jones would run pretend-apocalypse drills regularly, so a lot of the victims probably thought it was an act and played along.
Furthermore, Jones had just announced to the entire village that capitalist soldiers would soon be parachuting into their community to kill or kidnap everyone, including the defenceless children. He suggested it would be better to die free, as a sign of protest, than to live as a prisoner. It's possible that a lot of people in Jonestown were killing themselves out of political and religious ideology.
While grim and extreme, lots of people are prepared to die or even kill for their principles and many parents would rather let their children go peacefully if the alternative is imprisonment and torture at the hands of a totalitarian government.
Jonestown wasn’t a group of perfectly stable people all suddenly doing something hysterical because everyone else was. This was a village of strong-willed, politicised people with religious convictions of salvation, commiting a powerful act of defiance, or simply being tricked, threatened and murdered. In other news, I’ll be writing a children’s self-help book about magical bunny rabbits over the Summer.
The bit where I am proven wrong...
There are numerous documented cases throughout history of fainting epidemics, outbreaks of dizziness, fevers, seizures, headaches and vomiting, although as we've already said, many of these episodes could be the result of anxiety or genuine contageous disease.
In order to confirm whether mass hysteria truly occurs we need examples of humans doing utterly uncharacteristic things for no political, religious or social reason other than “everyone else was doing it”. And, to my great surprise, it turns out there really are a few incidents which fit the bill.
The doctor JFC Hecker, in 1844, recorded an outbreak of “meowing” which took place in a medieval French convent. The nuns in question apparently began making cat noises uncontrollably one evening and were unable to stop for several hours.
Then, there was the dancing epidemic of July 1518 in which over 400 people began dancing in the streets of Strasbourg, including the sick and the elderly. Many died from exhaustion in that one, so I guess you could call that...dance fever! Look, if you don't like my jokes then go back and read the depressing section on Jonestown again. Stop judging me.
Speaking of inappopriate laughter, consider the giggling epidemic of 1962 in which students from Tanganyika began laughing at school and were unable to stop themselves. That particular epidemic went on for weeks and spread to over a thousand students and teachers at fourteen different schools.
The sheer number of people involved in these instances makes mental illness an unlikely explanation. It’s also not an example of “unleashing the beast” unless that beast is a cat who likes dancing and giggling a lot. Nor were these protests or acts of political and religious conviction. There is simply no reason to engage in these activities other than simple imitation so I hereby change my mind. It would appear that mass hysteria may be a genuine, although rare, phenomenon.
So, what causes it? This is gonna get uncomfortable...
In Science you always follow the evidence wherever it leads even if it takes you to an uncomfortable place. Having decided that I was wrong about mass hysteria, what I really wanted to do was try and find some potential explanation for what causes it and, as I looked into all the recorded historical accounts, I did notice a rather inconvenient theme. You're probably not going to like this, but trust me, neither do I.
It turns out that when mass hysteria occurs, the people engaged in the weird behaviour are more likely to be female than male.
This is a really inconvenient thing to have noticed because it will no doubt give fuel to people who are going to say things like "women are more hysterical" or some such nonsense. Please just bare with me on this. I'm not about to mansplain why women are naturally more emotionally fragile or something like that. I think there is something interesting going on here, but it's quite subtle. Give me a chance.
Also, please don't get angry at me for something nature has chosen to do. I'm just reporting what appears to be biologically true. If there is any misogyny here then it's to be found in the architecture of the human brain, not in my describing it.
This better be good...
The meowing epidemic took place in a convent. The giggling epidemic affected girl’s schools and mostly female teachers. The dancing fever was reportedly seen to affect women more so than men and the pseudo-mass hysteria cases like the Halifax Slasher or the anxiety epidemic from my own school again centred around young women. Why though?
Here's something which I think may potentially be to blame.
Human beings, like other primates, come equipped with a group of neurons in their frontal cortex called the mirror neuron system (MNS). These cells begin firing when you watch someone else perform an action...and they make you want to imitate it.
Suppose you’re watching a person who’s fairly similar to you in appearance or personality. Your brain recognises them as a kind of mirror image, so when they do something you imagine yourself doing it too. If that person twitches their left arm, your MNS sees the movement and immediately wants to copy it.
If you’ve ever found yourself yawning because you’ve seen someone else doing it, the reason (proposed by a 2013 study by Helene Haker) may be the MNS. The same mechanism might also explain why you’re more likely to laugh at a joke when you are in a crowd of people laughing together, than when you are on your own.
It’s even been suggested that these neurons may form the basis of empathy itself. The MNS in monkeys will trigger a pain-response when they see another monkey being hurt. This “sympathy pain” felt by the observer monkey looks identical on a brain scan to when the monkey itself is the victim.
There’s a clear reason for why the brain developed such a mutation – imitation is crucial to learning. A brain which repeats what it sees is a brain which picks up skills faster. We just need to make sure we can override the MNS when it’s not being helpful. And if you’re wondering how the MNS differs between men and women, the answer is probably what you already suspect.
Yawei Cheng carried out a study in 2008 which showed people footage of moving objects and found that the MNS response was stronger when the object was a human hand and, more significantly, women showed a much greater response than men, particularly when the hand was female.
It might not be as simple as women having more mirror neurons but it may be the case that women activate the MNS more readily than men, particularly when observing other women. It sounds like stereotyping but there could be a genuine neurological basis for the belief that women empathise better than men do, particularly with each other.
Or consider the creepy 2008 story of Identical twin sisters Ursula and Sabina Eriksson who were kicked off their cross-country coach (following unusual behaviour) and left stranded by a motorway. After disrupting traffic and eventually being stopped by Police, Ursula ran out into the path of a lorry in an apparent escape attempt/suicide. Sabina then did the same thing. After seeing her sister get hit, she tried to endure an identical injury for no reason. And if identical twins aren’t going to have a strong MNS response to each other, I don’t know who would.
A Cautious Hypothesis
Suppose there was a group of women living together/spending time with each other for an extended period, developing a strong MNS response. Most of the time the conscious brain would be able to override the copycat-instinct but if the environment became stressful or tiring, the brain could get tired, making it harder to suppress the urge.
If one woman began laughing uncontrollably, another might join in. Two could become three, three could become four and pretty soon everyone in the room is howling in unison. The mirror neurons don’t realise anything strange is happening, so they just force you to keep going, holding you hostage to your own behaviour.
It’s possible that mass hysteria may simply be an exaggerated by-product of women’s superior empathy skills, which in turn could be a result of superior MNS activity. Put a lot of humans together in a setting which will encourage stress and emotional tiredness and things are going to get weird.
So, if you’re female and under a lot of stress, you really might be able to blame your actions partly on mass-hysteria. It’s possible you didn’t have complete control over what you were doing at the time. If, on the other hand, you’re a man smashing a shop window to steal a television as part of a riot then there’s a simpler scientific explanation: you’re a jackass.
Science is evil...obviously
Last night I engaged in my favourite hobby - stealing things from blind nuns and laughing at their suffering. After all, I'm a scientist and we're morally bankrupt. We invented the atom bomb, chemical warfare and (as some conspiracists would have you believe) the Ebola and Zika viruses. Scientists are the heartless people in lab coats, electrocuting defenceless chimpanzees and cackling as they do so. In fact, when you pledge allegiance to the Head of Science, you have to kill a bunny and bathe in its blood. That's why I became a Scientist - I love human suffering.
I'm exagerrating for comic effect of course (not much though) but there really are people who see Science in this light. Some people seem to carry the notion in their heads that because Scientists want to understand how everything works, that means we are detached from the moral trappings of decency.
I was once asked whether Science had any moral compass or whether investigating the universe had to be done in a cold, moral vacuum. I originally gave a cursory answer in my "Q&A" section, but it's a brilliant philosophical question which deserves more thought. While there have been evil Scientists like Josef Mengele, Harold Hodge and Harry Harlow, is it true that all Scientists are destined to become purveyors of cruelty and sadism? Does Science make people evil?
Right and Wrong
Everybody carries ideas in their heads about right and wrong actions. To some people it's wrong to eat animals, to others it's fine. Some people think it's wrong to dance with members of the opposite sex, while others think it's wrong to even suggest there are such things as "sexes". Some cultures on Earth readily engage in cannibalism while others see it as one of the ultimate taboos. So how do you agree on morality when everybody disagrees?
Suppose a child slaps another child. An adult might disagree with their action and, ironically, slap the aggressive child themselves (I've seen it happen). Should we assume the adult's moral code is correct because they have experienced more of life? If we decided that adults know what they're doing and children don't, you'd have to explain how Malala Yousafzai won a Nobel Peace Prize for undermining the Taliban at the age of 11.
Even things we assume are obviously wrong are far from universal. Telling lies is often considered immoral yet millions of parents tell their children about Santa Claus and the Tooth Fairy. Or (to paraphrase Immanuel Kant) suppose a mad axe-murderer came to your door looking for someone you knew was hiding there. If it's morally wrong to lie, shouldn't you say "Yup, they're hiding in the closet, right this way!" It's the axe murderer who then finds the victim and kills them, not you. You are morally clean in that scenario because you didn't lie.
Or perhaps we could argue the mad axe murderer is not accountable for their actions because they are mad...perhaps they did nothing wrong other than obeying natural drives? And what do we make of all the murders which take place during a war? If a soldier shoots a terrorist that's still commiting a murder, any way you look at it.
Human morality is inevtiably subjective i.e. it depends on a person's opinion. You might think it's wrong to slap a granny but that's just it...it's what you personally think. If someone else says it's fine to go out granny-slapping, then it's a difference of opinion not fact. But can it be resolved with Science? After all, Science has a long history of settling debates by discovering "objective" truths i.e. facts independent of beliefs or values. Could Science discover such a thing as an objective morality?
The notion of objective morality would be a moral code which could not be disagreed with. Such principles would be an inherent part of the Universe, like gravity pulling objects together or heat moving from high temperature to low. Could we use Science to discover moral principles which are fundamental to reality, which transcend human opinion and desire?
I'll be honest, I think the answer is no, and the reason is simple: Science is concerned with what is not what ought to be.
Let's take murder as an example. Imagine I wanted to shoot someone in the face. Science can tell me that pulling the trigger will kill the person involved. I would still want to murder them and could ask the question "why should I not kill them?" Science can then demonstrate that the man would no longer be able to enjoy life. I could respond with "why should he be able to enjoy life?" Science could point out that his death will cause suffering to friends and family. But again, I could ask the question "why should I not cause suffering to others?"
Science could show that I would not like it if someone made me suffer and I could agree, but still respond "Why should I treat other people the way I want them to treat me?" The answer could be "Because it would be unfair to do otherwise?" and I would respond with "Why should the world be fair?"
Science could even argue that a violent species is at risk of wiping itself out and that by commiting violent acts constantly we could destroy the human race. But still, the murderer could respond with "Why shouldn't we destroy the human race? The Universe will carry on the same," and we could go on like that forever, never resolving anything.
No matter what we said to a murderer, we could not argue that the Universe requires them to not kill. The Universe doesn't permit objects to travel faster than light through spacetime but it does allow murder to take place. Clearly there is no fundamental law stopping it from happening, so a murderer has nothing preventing them from doing so other than the belief it would be better if they didn't.
If a person liked the idea of everybody being miserable, everybody suffering, and the human race going extinct, how could I show them they were incorrect for wanting that? How can a desire be incorrect?
Science can definitely show us that things like murder, theft, cruelty etc. make other people suffer and we can even show that their suffering is identical to ours. But "the decision to not cause suffering" cannot be shown to be something nature prefers. The Universe doesn't want or demand anything since it is not conscious and consciousness is required for morality.
Where would it come from?
If there is such a thing as objective morality, it must come from a supernatural source e.g. a God (a conscious entity not subject to natural laws). This doesn't mean atheists are horrible people however. I've seen many religious apologists say something like "so atheists don't believe in objective morality?" to which the atheist has to logically say "yes that's correct"...at which point the apologist springs their apparent trap: "Aha, so you think there is nothing objectively wrong with murdering people!" This tactic is a little underhanded, and I feel it gives apologetics a bad name.
Atheists can still think murder is evil and will still condemn those who do it, it's just that they think this belief comes from their personal desire to end suffering, not from a God. Atheists do not believe murder is objectively wrong but they also don't believe it is objectively purple. They just think words like right and wrong don't apply in the context of desires and values.
Atheists would also ask the question: if morality comes from God, who holds God accountable? In the Christian Bible for example the God of the Israelites threatens to make people cannibalise their own children (Leviticus 26:29 and Jeremiah 19:9) sends bears to maul 42 teenagers (2 Kings 2: 24) and seems to encourage the murder of babies and enslavement of virgin women (Numbers 31).
What do we make of something like that? What if we aren't comfortable with the idea of killing children and enslaving women? Are humans allowed to disagree with such a moral command if it has come from God?
This, incidentally, is why many atheists reject the notion of morality from God, since God is sometimes willing to enforce suffering and death. Many religious people find these questions difficult to answer, although for a fascinating defence of God's morality in the Old Testament, I reccommend the book Is God a Moral Monster by Paul Copan.
Putting it to the Test
The reason we would struggle to use Science as a measure of morality is also down to how Science works. In Science, if you want to know the truth about something, you ask questions and carry out experiments. That's the only way to do it.
But the moral question is as follows: should we do evil? There is no experiment which can answer such a query because the answer is always going to depend on a human answer. Electrons don't lose charge when you tell lies and black holes don't appear when you say mean things. There is no "moralon" particle which influences other particles to prevent suffering. Asking whether you should or shouldn't do something isn't a falsifiable question and Science only deals in falsifiable questions.
To be abundantly clear, I don't like the idea of the human race being wiped out or people suffering needlessly but that's just it. It is something I don't like. It's a feeling based on my personal tastes.
If you wanted to prove morality does exist external to human opinion, you would have to find an example of a moral act being somehow wrong...without there being a human mind involved. And I am not sure such an experiment even makes logical sense. The Universe seems to behave in a way which has no desire to appease or offend human sensibilities. Gravity works because it works, not because humans feel it ought to.
So...Scientists are Immoral after all then?
It would appear that using Science we cannot uncover an objective morality, which means any belief you have about right and wrong is either your opinion or coming from a supernatural source which Science cannot discover. Does this mean Scientists are immoral? Well, the answer is no. Scientists are not immoral, but they are "amoral", which means something different.
Immoral means knowing the difference between right and wrong, but doing the wrong thing anyway. Amoral means not being aware/not accepting there are such things as right and wrong. Satan would be considered immoral because he knows what right and wrong are, and chooses wrong. But a fox killing a rabbit is amoral because it isn't aware of morality. And in this sense, the Scientific worldview is an amoral one simply because there is no evidence morals actually exist, but that doesn't mean Scientists are evil people. Absolutely not.
Science cannot prove the existence of morals but it also cannot prove that Batman is better than Iron Man. It's a matter of opinion. Scientists are still able to have tastes and opinions about the world, they just can't prove their tastes and opinions are objective...which puts them in the same league as everyone else. Nobody can prove their tastes and opinions are objective, that's sort of what makes them tastes and opinions (unless you're Batman, in which case everything you do is morally right). So the answer is no, Science cannot help with morality, but I would like to make the case that it can help with something equally important: ethics.
Morals and Ethics
Although the words are used synonymously, ethics are not the same as morals. Morals are a person's individual decisions about what they consider to be good and bad acts. Ethics are laws a society collectively agrees on to make the world better for people. For example, morality might tell you not to cremate a corpse (there are many people who believe cremation is bad). That's fine because it's your opinion and you're entitled to it. Ethics takes a different approach. Ethics starts from the idea that we should try and make the world pleasant and minimise suffering wherever possible.
Cremation doesn't cause suffering to the deceased (they're dead), and it might actually solve the problem of overcrowding in cemeteries. Ethics looks at what the facts are and then makes a decision based on the notion that suffering is to be avoided. If the deceased's family would be greatly upset at their loved one being cremated, ethics could still decide cremation was wrong, but if the family had no objection and the family actually wanted them to be cremated, ethics says go for it.
Ethics are still based on the human opinion that we should do well as a species and end suffering, but it never claims to be objectively correct. It's interested in learning the facts and then making a decision as a result. And this is where Science does operate.
Some of the most controverial ethical/moral issues we face today are things like abortion, euthanasia, animal-testing, vegetarianism, capital punishment and what to do with psychopaths. Morally, everyone might have personal opinions about each of these issues but that won't get the debate settled.
In order to answer these tricky questions we have to rely on ethics, which means Science is relevant. Not in telling us what decisions to make of course, but in giving us the tools to make sure our decisions are well informed.
If we decide that causing others to suffer unnecessarily is something we want to avoid, then we can use Science to find out what causes suffering and how much is avoidable...but that initial decision still has to come from us. And I think this is where we have reason to be hopeful, because one thing Science has definitely shown is that humans have the capacity for empathy, sympathy, altruism and compassion. Just because the Universe is indifferent, doesn't mean we have to be :)
Right, I'm off to kick some orphans.
Everyone is Special
Talking about intelligence can rile people up, the same way talking about money or beauty can. It gets uncomfortable because sooner or later you have to address the fact that some people have more than others.
To combat this discomfort, educational movements have often tried to avoid the problem by deciding there is either no such thing as intelligence or that everybody has it.
It began in 1969 when the Canadian psychologist Nathaniel Branden published his landmark paper The Psychology of Self Esteem. Branden argued that self-esteem was a need like food or water, and that if it wasn’t met the person suffered. It was seized upon by witless educational theorists and the result was “The Self Esteem Movement”.
The idea was that telling children they were all highly intelligent would lead to more productive lives and greater happiness. It’s a well-meaning sentiment but it backfired for a pretty obvious reason any teacher could have told you. Praise is valuable, but if it’s given constantly and free-of-charge then it inflates egos, causes to laziness, and eventually loses meaning.
The sociologist Kay Hymowitz conducted a meta-analysis of 15,000 studies on the effectiveness of The Self Esteem Movement and concluded that “Many children who are convinced they are little geniuses tend not to put much effort into their work.” Funny that.
It’s a shame, because Nathanial Branden’s ideas were important and self esteem is necessary, but cheapening it to “tell every kid they’re brilliant” is not how you generate happiness. It's how you generate narcissists.
Intelligent in your own way
Another popular idea, proposed in 1983 by the American psychologist Howard Gardner, is that of multiple intelligences. Gardner decided (pretty much off the top of his head) that there was no such thing as intelligence. Rather, there were several different types, with little correlation between them.
Consider the footballing skills of former England captain David Beckham. During his peak, Beckham could be in the corner of a large field, with 21 players running in different directions, and calculate exactly where the ball should go in order to give his team a tactical advantage. Not only that, he’d figure out how to move his muscles to apply the correct force at the correct angle to achieve his desired trajectory and he could do it in a matter of seconds...in his head. It would probably take me hours to calculate the same thing and I’d need a calculator and data table.
Gardner would argue, quite reasonably, that Beckham was using his brain to achieve specific outcomes, the same way Einstein did - just different types of outcome. Beckham’s intelligence resided in the physical realm while Einstein’s was in the logical and mathematical.
On the basis of this argument Gardner proposed several different types of intelligence which people could possess: musical, visual, linguistic, logical, physical, interpersonal, intrapersonal and many more.
It was a popular idea in schools – I remember being given the multiple intelligence test myself - but there are many problems with it. The most obvious being that it repurposes the word "intelligence" to the point of confusion. If we’re going to do define intelligence in such a broad way, everything a human does is intelligent, because everything involves using your brain to exemplify an outcome.
If you know how to walk we could say you have “perambulatory intelligence”, if you know how to cook we could say you have “culinary intelligence”. If you are a fan of the movie Transformers 5, we could say you have “no intelligence” and so on.
What Gardner’s model does is redefine intelligence to mean ability. But when you redefine a word, the thing you originally needed it for still exists. If we decided to repurpose the word carrot to mean “any kind of vegetable”, those orange things sticking out of the ground would still be there...so we’d have to invent a new word for them and the whole thing would repeat.
We use the word intelligent because it describes something we all seem to agree is real and distinct from other abilities. You wouldn't describe a good sandwich as intelligent, because it's not an appropriate compliment. Likewise, if someone has significant sporting prowess we can describe them as "athletic", "fit", "sporty" etc. but intelligence is refering to a different thing. That's not saying intelligence and sport-skills are mutually exclusive, it's just saying they aren't concomitant.
David Beckham could be a very intelligent man, but his footballing skills aren't a sign of intelligence, they're a sign of atheltic ability. They are separate features and its unwise to pretend they're the same thing. Ultimately, the problem with Gardner's approach is that the word intelligent is describing a very specific quality, not a generic one.
So what IS Intelligence?
Consider the following sentence: there are a few bananas in the bowl. From context you understand that “few” probably means more than two but less than ten. If I said “a few members of parliament voted against the bill”, then the word “few” suddenly means twenty or thirty people.
Words change meaning depending on context and pinning them down to a single definition can sometimes be detrimental. Often it’s the vague boundaries around a word which give it utility. As a Scientist I want to subject everything to clear and rigorous definitions, but I recognise this isn’t the way we use language. This makes defining a nuanced word like intelligence quite tricky.
I was once observing a lesson where a teacher said to a student “you’re very artistically intelligent!” The student looked puzzled and said “yeah, but being artistically intelligent isn’t real intelligence.”
I spoke to her afterwards and asked what she meant. It took her a while to articulate but eventually she hit on a nugget of brilliant insight. “Intelligence is when you’re good at things which go on inside your head,” she said. I think she might be onto something.
The ability to play an instrument is a function of the brain but it is expressed through the fingers. Being a talented singer is a function of the brain but it is expressed as movement of the vocal chords. The same is true with painters, sportsmen, dancers etc. Their abilities are based on brain activity but the outcome is manifested physically. The word for these things might be “talents”. But when we refer to intelligence we seem to mean abilities which do not translate so obviously into a physical mode.
A person can use their vocal chords with skill and intonation to deliver a speech. We might describe them as a skilled raconteur or actor, but the person who wrote the speech, who actually thought of the words to use, is the person we describe as intelligent.
Let’s take an even more obvious example which I think may prove the student’s point perfectly: Professor Stephen Hawking.
Nobody’s going to object if I call Stephen Hawking an intelligent man. Fair enough, a lot of his fame may be due to his struggle with physical disability, but let’s be clear: his reputation as one of the world’s leading theoretical physicists is well deserved. Even without his inspiring life story, Hawking would still be regarded as one of the greatest living minds. And yet there is absolutely no physical manifestation. That’s probably why Hawking’s story is so moving in the first place. He cannot express his brilliance physically, it is entirely within his head.
I would therefore argue that intelligence is whatever we agree Professor Stephen Hawking has. He can’t sing, play the tuba or tap-dance, but the inner workings of his brain, which cannot be demonstrated physically, is what we mean by “intelligence”.
Knowledge is Power, but it’s not Intelligence
What’s so special about Hawking’s brain then? Well, the guy definitely knows a ton about physics. But there’s clearly more to it. I know a lot about physics, but I’m not going to claim I’m as clever as Hawking. Not by a long chalk.
Intelligence isn’t the same as knowing things because anyone can memorise facts. I could tell a room of people “fermions are defined by their adherence to the Pauli exclusion principle, a function of their half-integer spin”...but does everyone in the room suddenly become smarter if they don’t understand what that particular fact means?
Probably the most workable definition of intelligence I can think of is as follows: answering questions you know the answer to is knowledge, figuring out answers to a question you don’t know the answer to is intelligence.
I think this definition, although loose, is probably as good as we can get. Intelligence is how well we process unfamiliar information; how well we use things we do know to grasp things we don’t. It’s vague, but I’m hoping that makes it better.
The IQ Test
The most famous assessments of intelligence are of course IQ tests. And I’m not talking about those 15 minute online things which always give a mysteriously high score, as if they’re wanting to flatter you into returning to their website...Hmmmm
I was made to take a proper IQ test once, and it’s a very extensive procedure. It took about five hours and was carried out by an examiner with a stopwatch. There were bits of paper, little puzzles to complete, the whole works. And I’m afraid I’m not going to tell you what my IQ is. Sorry. I’ve told two people in my life. Ever.
The reason is not because I have an embarrassingly low score, it’s because I don’t put much faith in the tests and don’t want people getting hung up on it. IQ tests tell us something, but it’s not intelligence. I know there's an old joke which goes "the only people who object to IQ tests are people who do badly on them". But that's not true. For the record I actually scored highly. I just don't think the number I got tells you much.
A Brief History of IQ
IQ tests were invented in 1904 by the French psychologist Alfred Binet. The ministry of education in France was trying to identify students who were likely to struggle in school and Binet provided the answer. Every student was given a series of simple common-sense questions and if they answered poorly, they were given extra support in class.
The questions included things like identifying the names of certain foods, lifting objects and deciding which was heavier, and even looking at faces of women and deciding which was the prettiest. Your score was then calculated as a fraction compared to other people (a quotient) and that was the end of it. Binet was very clear that his test was not calculating a single measure of “general intelligence”. It was just giving a sense of how you stood at basic tasks compared to other people your own age.
About ten years after Binet introduced his test, the American military were looking to find a method of assessing which soldiers should be given officer training in preparation for the first world war. They asked the Stanford psychologist Lewis Terman to design a test and he turned to Binet’s, adapting it slightly for adults.
Over 1.5 million soldiers took Terman’s test and were given a ranking of A – E, with only the A-grade soldiers getting officer training. Terman also introduced the familiar numbering we still use, where 100 is considered average intelligence for an age group and 140 is arbitrarily termed “genius”.
Sadly, Terman later argued that only smart people should be allowed to breed in order to better the human race and he made one or two teeth-clenching comments about the link between intelligence and race, so that gives you some idea what he wanted his test to be used for. Here's a quick example of a straightforward IQ test. How many Indiana Jones movies are shown below?
The Feynman Problem
The example I always use when illustrating the fallibility of IQ tests is what I call "The Feynman Problem". Richard Feynman had an IQ of 125. That’s not bad of course, but it would only indicate him to be “reasonably smart”. Yet Richard Feynman was inarguably one of the most intelligent people to walk the Earth in the last hundred years.
He won a Nobel prize for working out the mathematics of quantum electrodynamics, the two main biographies written about him are called Genius and No Ordinary Genius, he taught at Princeton, MIT, Cornell and CalTech Universities, and was described by Robert Oppehnheimer on the Los Alamos project (the greatest Scientific minds living in one town) as “the most brilliant physicist here”.
He was a freak of intelligence but based on IQ score you wouldn't think he was anything special. Hell, James Franco has a higher IQ than Feynman. James Franco!!! Even I have a higher IQ than Richard Feynman and I am NOT smarter than he.
While IQ tests might be telling us something, I don’t think we should put too much stock in the numbers. It would be like measuring a person’s fingers to see whether they would be good at playing piano. There may be a moderate correlation but it’s far from the whole story.
If you’ve got a high IQ then you’re probably quite bright, but being any more specific is going beyond what we can actually know. A person with an IQ of 120 may not be any more intelligent than someone with a score of 110 – they might just better at doing the IQ test.
I think the ultimate problem I have with IQ tests is that because intelligence is a loosely defined word, we need a loosely defined way of measuring it. Trying to measure it with a number is like trying to nail a cloud to a piece of wood. It’s not the correct approach.
The Barmaid Test
There’s a famous Einstein quotation which goes: “if you can’t explain it simply, you don’t understand it well enough”. It’s a good phrase but it’s not real. It’s actually a mixture of his genuine quotation “the truth should be stated as simply as possible, but no simpler” and a quotation from Richard Feynman “if you can’t explain it to a freshman, that means you don’t understand it.”
Ernest Rutherford, another Nobel prize-winner, once said something with a very similar sentiment: “an alleged scientific discovery has no merit unless it can be explained to a barmaid.”
I feel this is a little unfair on barmaids but his point is valid i.e. if an idea is worth knowing, you should be able to explain it to someone who isn’t an expert in the field. The idea of the barmaid test is, at its core, that to understand an idea you should be able to state it simply. This, claim the great minds, is the best way of seeing if someone really understands something...get them to explain it in straightforward terms.
So I think Rutherford's Barmaid Test is probably a better measure of intelligence than IQ scores. If you really want to see how clever someone is, ask them to explain the clever-sounding thing they just said. If they can't, they're probably not as smart as they think they are.
Am I therefore saying that teachers are the smartest people on the planet? Yes. Yes I am.
Good luck in the new term everyone!
Done and Dusted
Thursday saw the release of GCSE exam results, marking the end of UK exam season. We now have a single week of breathing-space before it all starts again with the new cohorts in September. Bring it on.
Results days are some of the most emotionally charged days in the academic calendar but it’s always mixed with commentary from politicians and pundits talking about the state of the nation’s education and usually the need for reform. It’s only a matter of time before someone says those mortifying words: "Exams are getting too easy, they were tougher in my day!" I’ve heard politicians say it, people on buses, parents of students and so on. Everyone seems to think their exams were the most difficult to have ever exist, but is that fair?
It seems like an insult to the hard-working students who have bled themselves dry in order to do well, but I guess it makes you feel special if you truly believe your life has been a tougher struggle than anyone else’s.
But how are today’s exams different to those of the past? As someone on the front line of modern education (well, it’s really the students who are on the front line, I’m more like the drill sergeant who trains them and sends them off to war) I thought I’d share my thoughts on the topic.
How Grades Work – UK vs USA
Education is a tricky thing to get right and I don’t think any country has it figured out (although I’d take a glance in Canada and Scandanavia’s direction). Most of the web traffic I get comes from the UK and the US, so let’s take a look at how these two systems address the problem of getting an entire population educated.
In the USA nothing is standardised. Every pupil attends classes and their teacher is responsible for their overall grade. How that grade is reached varies between schools, subjects and teachers themselves. Typically between 40 – 50% of the grade is based on a final exam, written and marked by the school faculty, while the remaining 60 – 50% is based on things like coursework, class participation, attendance and behaviour.
At the end of the year, the teacher adds up your scores from these different streams and the grade boundaries pretty straightforward. Score 90% and you get an A. 80% gets you a B, 70% a C, 60% is a D. Anything below that and you get an F - a “Fail”. You can re-take the year however, so if you don’t get enough good grades you get another shot. And that’s the end of that.
In the UK, exams are written by privately run Exam-boards. Exam boards make money in two ways: entry fees (schools pay to enter a student for an exam) and things like text-books and online resources. This second one means an exam board tends to make more money if they change the content of the course every few years since schools have to buy new books and equipment to keep up with them.
The exams are sat nationally at the same time up and down and the country, before they get collected and distributed to markers (usually teachers earning a smidge of extra cash). That’s why it takes several months between the exams being sat in May/June and results day in August. Typically 90 – 100% of your score is determined by the final exam with things like coursework, homework and behaviour being irrelevant.
At GCSE level (age 16) the grades go from A* - G with a “U” grade being a fail. Except starting next year we’re switching to a numerical system where the grades go from 9 – 1 (9 being the highest). Then at A-level (age 18) the grades go from A* - E, then U being a fail.
The grade boundaries are moderated every year by a team of exam officers (slightly different for each board) so the score required to achieve a particular grade changes. Re-sitting is a complicated and expensive option so once you’ve done your exams that’s pretty much it unless you can afford the re-sit fees.
There are clear strengths and weaknesses with both systems. The UK model is obviously intended to be standardised so that an A from one school means the same as an A from another (although the fact that there are about five different exam boards sort of undermines that).
It does also prevent manipulation so a teacher can’t mark a student they don’t like harshly, or give extra credit to a student who’s good on the football team and the local community wants to see them going to college etc.
The US system has the clear advantage that the student has a chance to demonstrate skill over a long period of time, rather than being scrutinised on three year’s worth of a work in a single exam. I’ve known students who have suffered a personal tragedy a few days before their exam so obviously didn't do their best. In the American system I’d be able to give them the grade I felt they deserved, but in the UK if you’re ill on the day – too bad. Until we learn how to digitially upload information to the human brain, it's unlikely anyone will solve the problem perfectly.
Lies, Damned Lies and Statistics
Let me demonstrate something which I think is important. I wanted to look at the figures surrounding GCSE and A-level grades but it turns out getting hold of these statistics is surprisingly difficult. The UK government website doesn’t offer any publicly available information so you really have to go hunting to find what you want.
I am particularly grateful to Brian Stubbs from the University of Bath, who I contacted to help write this blog. If you’re interested, I strongly encourage you to check out his website: http://www.bstubbs.co.uk where he has collated decades of historical exam information. So what does the data show?
Well, in 1989 approximately 77,700 A grades were awarded to A-level students in the UK. This year, around 150,000 were awarded. So exams are twice as easy because the number of A grade students has doubled?
Let’s take another look. In 1989 an “A” grade was the highest grade you could get, but in 2017 it’s the second highest. The highest grade in 2017 is an A*...of which only 69,000 were issued. In other words the “top grade awarded” went down significantly, so exams are obviously getting much, much harder, right?
Not necessarily. In 1989 only around 600,000 students nationally even attempted A-levels whereas this year it was around 830,000. So if we take the top grade as a percentage we see the number of top grades awarded has gone from 11% to 8%, so exams have gotten harder but only by a small amount.
Now let’s look at GCSE grades. In 1988, 12.8% of students were getting the second-highest grade. In 2007 that number was 13.1%. So actually the difficulty level of exams hasn’t changed at all - the same number of students are getting the same kind of grades.
But a really interesting pattern emerges if we look at the years a new “top grade” is introduced. In 2011, 7.8% of GCSE students achieved a grade of A*. Compare that with 1994, the year the A* grade was introduced – that year only 2.8% of students got it. So the exams are getting easier?
Well no, this year they introduced the grade 9 and only 3% of students got it. So if you compare like with like, i.e. compare 2017 with 1994, then you get 3% of students achieving the top grade, so there has been no change. Exams are staying about the same.
This year there has been a 0.4% drop in grade 9s/8s compared to last year’s A* grades for English GCSE. That’s the headline most newspapers are worrying over. Except what’s not being mentioned is that this grade-dip is for English language and literature combined. If you look at English literature (all students sit two English GCSEs) we’ve actually gone up by over 2%.
The point I’m making should be obvious. Depending on which years I pick and which grades I choose to look at, I can spin any story I want. If I were in the government I might want to make it look like grades were going up under my party. Or perhaps I might want to make it look like grades went down under the opposition. If I were the head of an exam board I might want to make it look like grades are staying level and that everything is nice and fair. We have to be very careful what we’re looking at.
The statistics are complicated. However, it is reasonably accurate to say there has been a slight increase in the percentage of “top grades” being awarded over the past twenty years. Grade inflation is a real thing, albeit a very subtle one. But that doesn’t necessarily mean exams are getting easier. In Science you don’t just look at the data and immediately decide the explanation. You consider alternative explanations and see if they account for the data better.
If exams were getting easier then we wouldn’t see sudden dips when a new grading system is introduced, like we did this year and in 1994. Actually, the most sensible conclusion to draw would be that grades increase as a function of familiarity. Change how familiar the exam is and you’ll see a dip in grades. What you might really be seeing in those figures is that people do better each year, provided it’s the same style of exam.
Teachers get used to the types of questions, pupils have access to more past-year’s papers, examiners have more trustworthy mark schemes, exam-writers have done it before so they can give more training to teachers on what to expect etc.
Actually, a very steady increase in grades is precisely what you would expect if the exams were staying more or less the same. The grade-inflation data we see is very small, implying that it’s more about adaptation rather than exams getting easier.
Today, partly thanks to the fact that schools are shifting to online data storage, we can keep past-papers from previous years and give them to our students. In fact, at my school I have done video-recordings of myself answering previous years Physics papers. Students can log on to the physics network and watch me as I attempt a question, describing my method as I go. This is very specific coaching which gives them a slight edge. And that’s a good thing.
The downside is that we spend a lot of time “teaching to the test” rather than teaching a subject for the fun of it and we put waaaaay too much emphasis on answering exam-questions. It has to be said that I have been able to train some students to jump through hoops and over obstacles and squeeze them over the boundary of an A grade, when really they don’t understand the Science any better than a student who gets a B.
Maybe I’m actually causing problems for them further down the line by doing that. I have occasionally coached a student to get an A grade, and they’ve gone to University only to find they don’t really understand the subject as well as they thought and have dropped out. Perhaps I should just let students do a bit worse and not train them in the art of the exam? Hmmm that's a tricky one.
Ultimately, once teachers get to know how an exam system works they can train the students to do better at it, so we see an increase in grades. The problem is that this puts teachers in a difficult position. The government tells schools to raise their standards. If the grades don’t go up then we’ve failed to do it. If the grades do go up then it’s because the exams are easier. It’s a no-win scenario which is not something anyone wants to face.
Besides, I’m not sure “more A grades” necessarily equates to a higher standard of education. At the moment more A grades just means more students better trained to pass exams. Is there a risk that some of the A-grade students aren’t really comparable to A-grade students of yesteryear because they’ve been coached to pass an exam rather than having a deep understanding of the subject? I’m not sure what the solution is (like I said, education’s a tricky thing to get right) so I tend to keep things as simple as I can: if a student asks me for help...I give it to them.
What Are Exams Like Now?
A report commissioned by Ofqual (The Office of Qualifications and Examinations Regulation) in 2012 really irked me. It decided that looking at grade boundaries wasn’t a good way of deciding if exams were getting easier. So far I agree. In order to solve the problem, they did a detailed analysis of exam papers from 2005 and compared them with exam papers from 2008...in two subjects (Biology and Geography). That would be like looking at the weather in two cities a week apart and drawing conclusions about climate change. That’s a far too narrow data set.
The report then claimed that yes, exams really were getting easier. Most of this conclusion came from two factors. Let’s look at the first one.
Ofqual noted that older exams had more essay-questions while modern exams had more multiple-choice questions. Therefore modern exams are easier. The assumption seems to be that essays are hard and multiple-choice is easy. Let’s break that nonsense down.
Working as an exam-marker isn't exactly a soul-fulfilling job. You get paid for every exam script you mark (not very much) so the aim is obviously to get as many done as quickly as possible. After a 10-hour day in school you go home, log on and spend another five hours staring at the same question over and over again, clicking buttons on a screen.
Do you think every line of every essay is closely scrutinised? Or do you think some markers just skim read it and decide the mark based on a general impression? I’m not saying that’s what should happen...but what do you think does happen?
Personally I know a lot of students who feel very confident writing essays. Use the right keywords, keep your grammar up to scratch, drop in some phrases you know the examiner is looking for and you can bluff your way to a high grade. In multiple-choice there’s a clear right or wrong answer and you can’t argue the point. An essay gives you room for manoeuvre and interpretation. A ticked box does not.
You might argue that in a multiple-choice question at least you have the correct answer written somewhere in front of you. But if you know the answer to the question, having it as a multiple-choice makes no difference...you’d have written the correct answer anyway. If you don’t know the right answer then you’re still at no advantage. Yes the right answer is written in front of you, but so are four incorrect ones. If you make a guess you’re 80% likely to get it wrong. Does that make multiple-choice sound easier?
The second issue the Ofqual report highlighted was that some of the Biology papers had less emphasis on scientific content and more on softer things like context. That has been true, but it actually makes answering the question harder.
Here’s an example. When I worked as an examiner there was a question on a exam I marked which said “explain why graphite is used in pencils.” I saw one student who gave the following answer “graphite is composed of layers of hexagonally arranged carbon atoms in a 2D lattice. These layers have weak van der Waals interactions between them meaning they will slide off each other, allowing the graphite to be scraped as pencil lead.”
That answer is scientifically perfect. It’s a “hard science” answer. But guess what, that student got zero marks. The mark scheme wanted you to say “graphite is dark and brittle.” And there is the problem.
That’s a soft answer. It’s what a five-year-old child would say...but that doesn’t make the question easier to answer. It actually makes it harder because you’ve got no idea what the examiner wants you to say if they’re not looking for the specific Science.
I actually complained about that question because it was punishing students who had better scientific understanding and favouring those who answered like children. I wrote to the exam board and explained why I thought the mark-scheme should be changed. They ignored me, so I quit. They asked me to mark again for them the following year and I refused.
What the Ofqual report seemed to miss is that asking straightforward science questions is easier for a well-prepared student to answer because they know what’s expected. So I disagree with Ofqual vociferously. Exams are not getting easier unless you’re naïve enough to assume that certain types of question are inherently “easy” rather than acknowledging different students have different strengths and weaknesses.
Today’s GCSE physics students have to memorise 26 equations for their exam, whereas previous years were given a data-sheet to consult. I’m not sure I even know 26 equations off the top of my head. When I need to know an equation I do what every single scientist in the real world does...I look it up.
In English, students are no longer allowed to take their books into the exam to reference certain passages of text. In Chemistry A level, students are expected to know over 40 reaction pathways...most of which won’t get asked about. And the same is true across any subject. Exams are hard regardless of which year you’re looking at. But even doing that is a bit pointless because the grade boundaries are constantly changing.
How do Grade Boundaries get Decided?
Because the exam is different every year, grade boundaries change with it. At University the grade boundaries for your final exams don’t fluctuate so if you happen to sit your paper during a tougher year, then that’s just tougher luck. University departments always have internal moderation panels to try and make sure the exam questions are fair, but it’s never perfect obviously.
The idea of moderating grade boundaries is to get around this problem. If the exam is harder, the boundaries are lower so you don’t get everyone failing. If the exam was really easy the grade boundaries are higher so you don’t get everyone passing who doesn’t deserve it.
But we’re faced with the same problem: how do we actually do this moderation? Do we assume the top 10% of students will be the best, so we give them all A* grades no matter how well they did? Then we just go down by 10% for the A grades and so on?
There’s an obvious reason not to do that. It makes the assumption that every year the abilities of students will be in the same proportion. There are going to be fluctuations each year so chopping things off every ten percent doesn’t quite seem fair. And what if there are more students one particular year? That means you get more students with the top grades, but are they comparable to the students who got the top grade the previous year?
Usually around 5.5 million students are entered for GCSEs but in 2017 it was 3.6 million. A sociologist could spend years analysing this sudden dip in numbers, or we could just recognise that populations go up and down with time. That’s not a trend, that’s random noise.
Either we keep the grade boundaries the same each year and make an effort to keep the exams of comparable difficulty, or we go through all sorts of committee procedures to moderate the grades after the fact. And this is Britain...so it’s the latter option we go for.
The exact process by which grade boundaries are decided isn’t made clear unless you’re one of the senior examiners, but if you’re curious here’s the website of the Exam board OCR explaining how two students who both score 61/80 end up with different grades: http://www.ocr.org.uk/ocr-for/learners-and-parents/getting-your-results/calculating-your-grade/
That sounds potentially ludicrous. Part of the justification is that one of the students attempted more complicated questions. But more complicated according to whom? We’ve already seen that Ofqual considers essay questions harder than multiple-choice with very little justification, so deciding that one question is harder than another can vary from person to person.
Either the two students sat different papers (undermining the whole point of standardised testing) or they attempted trickier questions on the same paper. That’s like saying doing a single 2-mark question is more valuable than two 1-mark questions. Is it? Says who?
It turns out that grade boundaries are down to examiner opinion. If some examiners think a particular question is trickier or easier this can affect how well the student does after they have already sat the exam and there’s nothing the student can do about it.
The key message is that an A grade one year is not necessarily equivalent to an A grade the year after. You might immediately say “yes but the previous year’s paper was harder, so you can’t compare how they did one year with how they would have done the previous year.” Which is absolutely 100% exactly and entirely my point. You can’t compare two years because the exams are different. So there’s no point speculating on which was easier or harder. It’s too subjective.
I’m alright with you saying that a student who gets an A grade has done well, better than a student who gets a D...obviously that’s true. But that kind of broad statement is all we can honestly say. If we try and get more specific, analysing how students have gone up or down, we're extracting more information than is really there.
Likewise we can make general statements about exam difficulty. Calculus is harder than multiplying fractions. Balancing equations is tougher than counting electrons on a diagram, but again, being more specific is uncalled for. Is calculus harder than trigonometry? Is a pH calculation harder than an NMR spectrum analysis? It depends on the student and the examiner. It's too hard to call.
The problem is that when we try to compare exams between the present and the past we're getting too specific. We can't make accurate statements. Otherwise we're looking for patterns which are only there by coincidence.
Comparisons are Deadly
On the government GCSE-results website you can find the following quotation: “It is always difficult to compare in a meaningful way grade boundaries between old and new qualifications”. That’s actually a very fair thing to say. Well done government!
It’s just a shame they undermine their own message on the very same web-page with the phrase “Overall results are stable comparing outcomes last summer with outcomes this summer” (I’ve paraphrased it because the original sentence is three times as long and adds nothing).
Using the word stable seems like a mistake to me. Stability implies that something isn’t going to fall in the future, or hasn’t fallen compared to the past. But if we’ve already agreed we can’t compare present, past and future, what do we mean by saying the grades are “stable”? It’s almost like “stable” was just a positive-sounding buzzword which doesn’t actually convey much meaning.
The thing is, in the UK, exam criteria change every six years roughly. Each school picks a different exam board and as Ofqual’s own report found, there was a different style of exam even three years apart. How can we possibly hope to extract any meaningful data looking thirty years apart?
The Chemistry A level exam at the end of 2014 was fairly reasonable, but the one at the end of 2015 literally made the news because it was so difficult (I saw dozens of students coming out of the exam hall in tears that day). Two exams in the same topic one year apart can be wildly different.
With past papers available, teachers trying to teach to the test, exam boards have to constantly write tougher questions to make it more of a challenge. It’s an arms race between student’s preparations and an exam board’s desire to actually test them. It gets to the point where if a student writes that a chemical is “blue/green” they get the point, but if they write “turquoise” they don’t (I’ve seen that happen too).
The fact is that it’s not possible to make a meaningful or detailed statement about the quality of exams by simply looking at the grades. If you think exams used to be easier, try teaching a class of students. Or better yet, try sitting your children’s exams yourself and see how well you do. Here's a math question from an EdExcel GCSE paper a few years ago. Remember this is testing "General" maths education for 16 year olds.
Personally, I think things are Harder...but not because of the exams
As someone who sat A levels exams just over ten years ago, I’ve seen a decade’s worth of exam material and it looks about the same. Some bits were harder, some bits were easier.
I mean that’s just my personal opinion...but the exam boards are using that approach to measure grade boundaries, so I don’t see a problem. From what I can tell, the quality of questions is “stable”. There are fluctuations year on year but the exams today’s students are sitting are no harder, nor easier than the exams their parents sat.
However, there is something else which I think has to be factored in which you can’t measure or quantify. This makes it rather hard to write about it in a Science blog, so I’ll make it clear: at this point I’m going into anecdote and speculation. What I have noticed is that students today are under more pressure than their parents were. A lot more.
I have seen students vomiting in exams from stress. I’ve seen them pass out. I’ve seen scores of students having intense anxiety attacks and I’ve even seen one or two wetting themselves. Yes, this isn’t pretty. Horrible to read about right? Imagine you’re a teacher who cares about these kids. Or imagine you’re the actual student themselves.
Imagine you’ve been studying something for three years (in the case of GCSEs) or two years (in the case of A-levels) and now you have to prove yourself in the space of two hours and it’s your ONLY chance. Imagine knowing you’re in competition with 5 million other students and the grade boundaries are in free-fall based on the whims of the examiners. Imagine having to study 10 subjects (only 3 of which you actually chose to do). And imagine being told that your entire future depends on them.
Students are given benchmark grades in year 7. They’re given mock exams in year 10 and then twice in year 11. There are catch-up sessions, warm-up sessions, workshops, after-school extra lessons and students are constantly tested (every three weeks roughly). Not only this, but they are repeatedly warned about the risks of doing badly in exams and how their life will be over if they don’t get the right grades.
Imagine being in a frightening, results-driven environment which is compulsory, you don’t get paid for it and you’re judged as a person based on a few hours worth of work. School in the UK is stressful for kids. Give them a break.
Yes, of course exams should involve stress. I remember working myself silly when I studied for my A-levels, but it was nothing like what I’m seeing today. I don’t really know what the cause is (I have a few guesses but this blog is already too long) but something isn’t right with this picture. When you have dozens of students crying their eyes out before sitting a mock exam...something has gone wrong somewhere.
Better Late Than Inaccurate
I don’t often write about current affairs in Science for two reasons. The first is that when a "news-worthy" Science story breaks, it gets splashed everywhere in the media so there’s no need for me to report it too. The other reason is that I like to take my time with things. When you hear a Scientific claim, the best thing to do is check it carefully, do some research, find original sources, learn the background etc. Unfortunately, the media machine moves very fast so by the time I know what’s actually happened I’m usually behind curve.
And to be honest I like it that way. I’d much rather be cautious when I hear a news story than comment within the hour. Particularly if it’s complicated. So, despite many people trying to persuade me to write more up-to-date stuff, I’m going to be stubborn. Personally I value accuracy over expediency.
One of the exceptions to these rules is when the "hype" over a story has gotten out of proportion, or that people are misunderstanding what actually happened. In that case, I do feel more of an urge to try and put my thoughts out there to try and ground things a little. And this story of Artificial Intelligence (AI) gone haywire is a prime example.
You might have come across it a few days ago (31st July was when it broke). I ran across it on scaremongering Instagram feeds and ignored it, perhaps foolishly. When it kept coming back, I decided to look into it and see what the truth was. It’s taken me a few days to get to grips as I’m not an expert on AI technology, but I’m pretty confident I can report the story with reasonable insight.
What Got Reported/Is Being Reported
According to the headlines, facebook was doing research on AIs and successfully created two robots which possessed the ability to communicate with each other. The robots struck up a conversation, but very quickly decided to abandon English and invented their own language which the programmers could no longer decrypt.
The robots conversed in their secret “robot-ese” with increasing speed, hiding their conversation from us, learning as they went. Panicked and frightened, the facebook programmers immediately shut down the software before it got too smart. This is apparently the first instance of computers creating their own secret code system and attempting to outwit their human creators.
What Actually Happened...
Facebook, like many other companies who develop computer software, spend a lot of time researching chatbots. Chatbots are programs designed to mimic human speech, useful for all sorts of things like voice recognition software or operating systems that talk back etc.
The way they work is by picking up on certain words, applying the basic rules of grammar and syntax, interpreting the message and outputting a logical response. There’s a debate around whether this consistutes “speaking” a language, but a lot of chatbot software can be quite sophisticated.
And chatbots aren't anything new. In fact, there’s an annual competition called the Loebner Prize which has been running for twenty one years in which chatbots compete to try and convince a panel of judges they are human. These tests (where someone is talking to a screen and isn’t sure if it’s a person or a robot) are called “Turing tests” and there are lots of chatbots which have reasonable success-rates at passing them. Specific and detailed conversations are still impossible, but simple chats about the weather etc. can be simulated easily.
One of the things programmers of chatbots particularly like to do in order to road-test them, is therefore to put two chatbots into conversation with/against each other. Depending on your perspective this is either ingenius or hilarious. The result is that the two chatbots communicate and try to understand each other’s usage of a language.
Obviously, when two chatbots talk they end up exchanging complete gibberish because they don’t really understand English (that’s kind of the whole point of the research, to see how close a simulation can get). And that’s what these two chatbots ended up doing, the only difference was that their gibberish had a vague structure to it. The language they were using was still English, just a slightly distorted version which made little sense to any human reader.
If you’re curious what their conversation looked like, here’s a short section of it. In the spirit of the AI takeover, you should probably listen to the theme music from Terminator 2: Judgement Day (which I've helpfully included below) while you read the extract:
Extract from the Chatbot Conversation:
Bob: you i everything else . . . . . . . . . . . . . .
Alice: balls have a ball to me to me to me to me to me to me to me
Bob: i i can i i i everything else . . . . . . . . . . . . . .
Alice: balls have a ball to me to me to me to me to me to me to me
Bob: i . . . . . . . . . . . . . . . . . . .
Alice: balls have zero to me to me to me to me to me to me to me to me to
Bob: you i i i i i everything else . . . . . . . . . . . . . .
Alice: balls have 0 to me to me to me to me to me to me to me to me to
Bob: you i i i everything else . . . . . . . . . . . . . .
Alice: balls have zero to me to me to me to me to me to me to me to me to
Quaking in your boots right?
Not so much "The Terminator" as "Jonny-Five suffering a really bad tourettes outburst". The chatbots started producing conversations like that and as a result, the programmers switched them off. Not because they was being intelligent, but because they were being stupid. And here's the thing: this sort of thing happens all the time. Chatbots often start talking in garbled forms - the only reason this made the headlines was because it was facebook doing it and it's front page news when Mark Zuckerberg blows his nose.
The reason the malfunction occurred was because when the programmers wrote the chatbot they forgot to specify that the language had to stick certain grammatical rules. If we agree that a language has to have certain properties e.g. finite words, infinite sentences, recursivity, generativity, then there are 24 grammatical possibilities a language can take (linguistic logicians like Frederick NewMeyer have actually worked this out). Of the 6,000 languages on Earth, only 15 of the possible grammar structures are actually used, with most languages sticking to one of 4.
In other words, almost every human language on earth conforms to one of 4 types, but there are 20 largely unused ones out there. It’s no surprise that a mathematically-minded chatbot might select one of the others that might be far more efficient than ours. Really, it’s no surprise that a computer would butcher our language...our language is a mess.
So technically, the chatbots did start using their own language but it wasn’t an invented one. It was just one of the other possible ones and they were still using English words. There was nothing sinister going on and pulling the plug was done because the bots were failing to simulate our language...badly. It wasn't so much a case of "Oh God the robots are sentient, quick pull the plug!" it was more "Oh damnit...Steve, the stupid bots are talking like idiots again, can you hit the stop button, I can't reach it over my coffee!"
So no, we don't have anything to fear from facebook AIs getting too smart. The worst we could say is that a robot who spoke like Alice or Bob would be extremely irritating. This blog was brought to you by Skynet.
That's a Good Question
It's something I get asked by students of all ages. The Universe is expanding, but the Universe is (by definition) everything...so what the devil is it expanding into? Admittedly, most of my students don't phrase it like that because they're not 19th Century businessmen but you get the idea.
I usually do my best to give an answer on the fly but it's a surprisingly tricky thing to deal with because there are lots of misconceptions and variables we have to take into account. I'm afraid the answer isn't something simple like "your mum's face". It gets very strange, very fast.
The most straightforward response to the question is technically "we don't know" but NOT because we have no explanation - actually we have three - we just don't know which one is correct. So I decided it was time to do justice to the question and go through what we do and don't know. This topic is a bit of a head-pickler though, so if you find yourself getting confused don't worry, that means you probably understand it. It's the people who claim they understand the Universe you need to worry about. So, let's get down to business...
How do we know it's expanding?
If you look at the stars, everything seems simple. They follow predictable patterns and, the occasional comet or meteor aside, nothing seems to be moving around very much. For the longest time we assumed our Universe was completely static, but in 1912 we discovered something very unusual.
Imagine asking someone to do an impression of a car going past on a motorway. Pretty much everyone will make the same noise: Niieeeeeaaaaaoowwwww! It's hard to write it but you can imagine the sound I'm trying to describe. It starts off as a high pitched whine and then gets lower as it shoots past you. You may have also noticed the same effect when an ambulance goes past your house. The blaring of the siren seems to gradually droop as it moves away from you. This phenomenon is called Doppler shift and the diagram below shows where it comes from.
The sound waves are depicted as ripples. If you imagine standing in front of the car as it approaches, the soundwaves are being squashed since the car is moving toward its own wavefront. The result is that your ear drums pick up lots of compressions per second aka a high frequency of sound. By contrast, if you are standing behind the car the pulses are stretched out because the car is moving away from you and your ear will detect a low frequency sound. High frequency sound is what our brains percieve as higher pitch, while lower frequency sounds correspond to the lower notes. This is why the car's sound appears to go from high to low as it shoots past you. The waves are going from compressed to rarefied, creating a pitch differential. But it's not just sound waves that do this; any type of ripple exhibits the Doppler phenomenon.
As you probably remember from high-school physics, beams of light exhibit a wave-like property. The nature of light is complicated but we can think of it as a ripple in an invisible field. This means a beam of light can appear stretched if it's moving away from you and vice versa.
If I were to throw a torch at your head, the beam of light will be slightly compressed before it hits you. And if you throw it back to me, the beam will be stretched as it moves away. This means beams of light can appear as higher pitch or lower pitch frequencies. Except instead of giving the wave a different note it gives them a different colour. A high-pitched beam of light is what we think of as blue/violet, while a low-pitched beam of light is what we percieve as red-orange.
Although it sounds hard to believe, an object moving toward you appears slightly blue and an object moving away will appear slightly red. This is an imperceptible effect however, partly because light waves are tiny and partly because your eye isn't sensitive enough to pick up on it, but it is there and you can detect it with the right equipment.
It was in 1912 that a man whose name (amazingly) was Vesto Slipher discovered that light from other galaxies was red-shifted. If you want to go into detail then technically what he discovered was that the Fraunhoffer lines were redshifted (feel free to look that term up) but the result is the same. Distant galaxies give off light which is being stretched.
By 1917, the astronomer Edward James Keeler had made a careful measurement of all the known galaxies and discovered that on average everything was redshifted and therefore moving away from us. The Universe, it would appear, is expanding in all directions. There are a couple of exceptions e.g. the Andromeda galaxy is blue-shifted meaning it's headed straight for us, but the average picture is clear. Everything in the Universe is moving away which means the whole thing is expanding. Here's some photographs of Slipher and Keeler - they don't help with the explanation but I had to include them for the look on Slipher's face.
Where's the Centre?
The first gut-reaction everyone has to this discovery is to be spooked by it - is the Earth truly the centre of the Universe? Why is everything moving away from us? This is where most of the misconceptions stem from so let's get detailed. The idea that all galaxies are flying away from us is wrong. They aren't.
In 1927 Edwin Hubble discovered that the further out you looked the faster things appeared to be going. Imagine you were looking at a particular galaxy, call it "A" and measured its speed as 100 m/s. Then say there was another galaxy further away, call it "B", and B was also moving away from you at 100 m/s.
So far so good, both galaxies are flying away from us at 100 m/s. But now imagine standing on galaxy A and looking at B. B is moving at 100 m/s so you wouldn't see it moving at all. It would appear stationary because you're both matching velocity. You would see it at a constant distance from you and it would be planet Earth which would appear to be moving away.
What Hubble discovered is that galaxy B is actually moving at 200 m/s from our perspective. This means an observer in galazxy A would look at B and say "galaxy B is moving away from me at 100 m/s, just like the Earth is."
In other words, an observer in galaxy A would also see everything moving away from themselves. People living in galaxy A would think they were at the centre of the Universe. What Hubble showed was that because things further out appear faster relative to us, this means there is no "stationary point" of the Universe which everything is flying away from. Actually, everything is moving away from everything else. There is no "centre of the Universe". Every point could be described as the centre, which starts to make things hard to visualise. However, the point of Hubble's discovery is that nobody can claim to be the centre of the Universe no matter how much they might want it to be true.
Actually, things aren't moving at all
The fact that the Universe is expanding in all directions without a centre doesn't make sense. How can all the galaxies be flying away but not be flying away from a specific point? The answer to this question was actually solved in 1923...four years before we even knew it needed solving. Sometimes Science is like that.
The Russian physicist Aleksander Friedmann had been playing around with Einstein's theory of general relativity (1916) and discovered that if you assumed the fabric of space itself was somehow stretching, the equations still worked. I don't want to get caught up in general relativity but the basic premise is that Einstein's equations can be solved in different ways, corresponding to possible or impossible Universes.
Friedmann was, largely for fun, seeing if it was possible to create a theoretical universe in which the fabric of space was stretching and it turned out to be perfecetly legitimate. It sounds wrong to imagine empty space having any kind of property, but it was just equations on a piece of paper; a mathematical curiosity which only described a possible Universe, not the actual one.
Once Hubble had discovered the Universe was expanding in all directions however, people began looking at Friedmann's ideas seriously and realised they would actually match what we observed. In a Friedmann universe, it's not the objects which are all flying away from each other, but the background of empty space which is stretching, creating the illusion of objects moving. Was it possible that Friedmann's theoritcal universe was accidentally the real one?
Pretty soon we turned Friedmann's equation into a testable prediction: if the expansion is an illusion caused by "space-stretching" rather than "object-movement" it should be detectable in the form of a microwave signal in deep space. The reason why Friedmann's equations predict this are laborious and mathematical so I'll skip over them...the outcome is simple: if it's space which is expanding we should discover a microwave-hum to the entire Universe which would be caused by beams of light from the early expansion getting stretched out. Surprisingly, in 1964, such a signal was discovered by Arno Penzias and Robert Wilson and it's unmistakable.
As crazy as it sounds, the galaxies of our Universe are not actually flying away from each other like an explosion. They are actually standing still and it's the empty space between them getting bigger. And here's a photograph of Friedmann, again, just for the look on his face.
The Balloon Analogy
The most common way of illustrating the expansion of the Universe is with an analogy I have mixed feelings about. The idea is that you draw a bunch of dots on an uninflated balloon and then gradually blow into it. As you do so the elastic stretches and the dots (representing galaxies) give the illusion of moving away from each other. I've used it myself in class but there are a lot of potential misconceptions which can arise. Here's what it looks like...
The problem with this analogy is twofold. Firstly, the balloon clearly has a centre...it's the point inside the balloon itself where you're blowing more air into. It's also a problem because it shows the balloon expanding into the room you're doing the demonstration in. What we have to be clear about is that the interior of the balloon and the exterior of the balloon are NOT part of the analogy.
Essentially, you have to ignore the fact that you know the balloon is being inflated because we're pumping air in and ignore the fact that there is a room surrounding you. You have to focus on the surface of the balloon only. This two-dimensional surface is what the analogy is really about. If you imagine you're some kind of microscopic bug living on the surface of the balloon, as you look around you'll see galaxies moving away and space expanding. We can't easily demonstrate the 3D process but we can simplify it by compressing the third dimension into just two.
The second problem is that the rubber is still made of particles which are being spread as the balloon expands. The reality is that empty space is not made of particles which are rearranging and spreading. It's the fabric of empty space which is expanding and it doesn't have any finer structure we're aware of.
But, if you can bypass those two problems the balloon analogy is pretty good. It shows that it's the space between dots which is expanding, shows the overall space/volume of the territory getting bigger and shows that the dots themselves aren't expanding very much i.e. the galaxies themselves aren't slowly getting bigger, just the region between them. Technically, becase empty space is stretching then yes, the distance between two stars will slightly increase over time (the dots on the balloon will gradually grow larger as the ink molecules are moved away from each other) but the effect is too small to observe.
It's also very useful in showing that the Universe has no centre. If you imagine asking the little bug to find the central point of the balloon's surface it wouldn't be able to. For the same reason a circle has no start and stop point, the surface of the balloon has no centre. You could pick any point on the surface equally. The "centre" of the balloon exists in a higher dimension than the bug can percieve.
I've also heard a pretty good analogy which is to imagine the Universe as a blob of dough with chocolate chips in it. As the dough is cooked it expands and the chocolate chips end up further away from each other. Although even the word "expands" could be misleading. Stretching is really what Friedmann had in mind.
OK...but seriously, what's it stretching into?
Now that we've covered what the expanding universe theory actually says, we can address the question properly. Even though the balloon analogy isn't perfect, it shows that the volume enclosing all the galaxies is increasing. In the dough analogy you could eventually get to the edges of the dough and ask yourself what was beyond and in the balloon analogy you could measure the thickness of the balloon's elastic and notice that this is gradually getting thinner. So the questions is still there: what is the background that we measure our Universe against?
The question can be phrased in an even simpler form: what is outside the Universe? And this is where things get interesting. There are, at present, three llikely contenders for dealing with the question. And here they are:
1. The Universe is Finite
This one is the simplest to visualise. The idea is that our Universe really does have a limit 14 billion light years away from us and it separates our Universe from whatever is without. This "without" could have all sorts of properties, but it could also just be a complete vacuum. Perhaps the emptiness outside our Universe is like some kind of soup and our Universe has an edge made of big-bang material, or perhaps it's just sheer empty space which our "space" is moving into.
This boundary to our Universe constitutes an Event Horizon i.e. a surface which separates two regions and makes it impossible for them to communicate with each other. This doesn't mean it's a physical surface (although it might be) it could just be that once you get to the edge of empty space, you just find...even emptier space. This edge of the Universe is sometimes called the Cosmic Event Horizon and it really means the point of perfect ignorance, by definition we cannot know what is outside of it.
This does of course mean it's entirely possible there are lots of Universes out there which are all occupying this mysterious void and they are gradually expanding into it together. This isn't to be confused with the many-worlds interpretation of quantum mechanics, but it has a lot of the same outcomes: there are a huge number of Universes, possibly infinite, possibly not, and they are all occupying some kind of mega-space. Each Universe could have totally different laws of physics and different historical timelines, so anything could be possible, provided you pick the right pocket Universe.
2. The Universe is Infinite
The previous idea is a strange one but it's not intractably strange. We can just about imagine it. But this next one is a whole other kettle of carrots. It's possible the Universe simply is everything so the question of there being an outside is meaningless. It's like asking what is North of the North pole? Or what's more right-angled than 90 degrees? By definition there is nothing beyond, the universe has no edge, it is just everywhere. This isn't easy to swallow because as humans we aren't very good at picturing infinity. But here's a stab.
Consider the following numbers: 1 2 3 4 5 6 7 8 9. We can imagine the number line going on forever in both directions i.e. it is infinite. But now consider this number line: 1 1.5 2 2.5 3 3.5 4 4.5 5 5.5 6 6.5 7 7.5 8 8.5 9. That number line has more numbers in it, I've included the decimal points halfway between each integer, so it's a bigger line...but it's still infinite in both directions. In other words, the second infinity is bigger than the first.
I could go further and include other decimal points between each number, in fact I could do that an infinite number of times. There are an infinite number of infinities. In(finite)ception! But the weird thing about infinities is that if an infinity expands (or stretches) then it doesn't have to be stretching into anything...it just is.
So it's possible the answer is that there is nothing outside the Universe, it is literally everything, so it's expanding...and that's all there is to it. That one isn't exactly easy to digest, and personally I'm doubtful of it (I won't bore you as to why). But it is a possibility. And that's just the nature of infinity. It goes on forever.
3. The Universe is Looped
Have you ever played the really old mobile-phone game "snake"? If you've not, the idea is simple. You control a pixellated snake which has to move around the phone screen eating other black pixels. I dunno, scones or something, whatever snakes eat.
What made the game really interesting was that if you went off the right-hand edge of the screen you just reappeared on the left-hand edge. If you went upwards you just appeared at the bottom and so on. The snake-game Universe was infinite as far as the digital snake could tell. If it went in one direction forever it just kept coming back to where it started. The snake was a 2D creature who thought it's Universe had no edge, but we as higher-dimensional beings (3D creatures) could see the entire size of the snake's Universe.
The real answer to how this would be possible is that the snake's Universe was actually curved in the third dimension (our Universe). It looped back on itself so that actually the 2D Universe the snake percieved was really the surface of a sphere. If you're a 2D creature living on a sphere then you would see the Universe expanding in all directions because it was looped around on itself in a higher dimension. Remember it's not the objects on the screen flying away from each other, it's the screen background itself stretching. Now all we have to do is go back and add one extra dimension.
We 3D creatures may find that if we travel in a straight line we end up back where we started. It would seem strange to us, but to a 4D being looking "down" they would see our Universe was curved back on itself.
So in a way the Universe is simultaneously finite and infinite depending on your perspective. It might be infinite in the 3rd dimension but finite in the 4th. It could have an edge as far as a higher-D creature can tell but to us we'd never see it because we're trapped in our 3D world. So what our Universe is expanding into could actually be a higher dimension. That's why I enjoyed playing Snake anyway.
Will we ever know?
The answer to the Universe expansion hinges on a lot of unknowns. There are sub-theories of the ones I've mentioned above and there are subtle details I've missed out, but it looks very likely that one of these three explanations is correct. Conclusively answering it is going to prove difficult however because there's a limit to how far out into space we can actually see.
The further out something is, the older it is. Which means that when we look at objects far away we're also looking back in time. The furthest objects we can see today are galaxies which formed a few million years after the big bang expansion started. We can literally take photographs of the early Universe and figure out how it evolves. But that presents several difficulties.
As far as we can tell, our Universe took its current form 14 billion years ago. This means the farthest out we could ever hope to see would be 14 billion light years. Beyond is also "before" and asking what happened "before the start of time" gets sticky and possibly meaningless.
There's also the fact that the very early Universe was opaque and glowy, meaning we won't really be able to see past the early wall of light to what came before it. I'm afraid going out to the edge of the Universe and looking to see what's there is probably not feasible...not with today's understanding of Physics at least. So it's going to have to be elsewhere that we need to look.
If there are higher dimensions then maybe we can detect them. If there are other pocket Universes then maybe they influence ours in some measurable way. At the moment, we just don't know so this question remains speculative. The Universe is expanding, that much is clear. The fabric of space is what causes it, but beyond that we are still piecing the puzzle together.
And there you have it. The Universe is either expanding into a multiverse, it is infinite so isn't expanding into anything, or it's expanding into itself via some hyperspace curvature. I'm afraid these questions always lead to wierd territory but that's because we're dealing with the fundamentals of reality, it would be a surprise if it didn't bake our brains. Not to mention a disappointment. Personally I'd rather live in a Universe which takes effort to explain.
Expanding Universe: internapcdn
Captain Li Shang: animatedheroes
Sound Waves: meet
Vesto Slipher: newspaperslibrary
Edward James Keeler: Britannica
Miley Cyrus: celebuzz
Aleksander Friedmann: Wikpedia
Balloon Stretch: Astronomer
Stretch pose: pinimg
Multiverse: space cheetah
Infinity Movie: Wikimedia
Snake game: Mothership
In my previous blog, I talked about the removal of evolution from Turkish high-schools. I specifically said I wouldn’t be touching the religious aspect of the debate, even though it was obviously pertinent. I always avoid talking about religion because I don’t want to discuss my own beliefs (for obvious reasons) yet it's one of my favourite topics to discuss. The interplay between Science, religion and philosophy is a nexus for humanity’s deepest and most profound questions, so it actually takes a lot of self-control to not talk about it more often.
However, I have finally decided to share some thoughts on the issue without getting personal. If I'm careful it should be possible to discuss the debate without giving away where I stand on it. Here is an illustration of what I’m doing in this blog...
So, is there a war between Science and religion?
Well, there is a conflict of ideology between religious and non-religious people. And there is a conflict between scientifically literate and scientifically illiterate people. But those two debates do not necessarily correlate. It isn’t as simple as “science = atheism” and “religious = anti-Science.” The real debate isn’t even about Science or religion at all. It’s about which philosophical stance you feel is appropriate.
Science in a nutshell
The scientific method is wonderfully intricate and involved, but we can summarise it as follows: you find the truth by gathering evidence through experiment. It’s the idea that when we look at nature carefully, it’s possible to get an accurate picture of her.
How we specifically do that is where the Scientific method comes in and we have to talk about hypotheses, falsifiable predictions, data, repeatability, reproducibility, statistical analysis, peer review, rejection of ideas, theories etc...but the core idea is very simple. Investigate the world and never go with feelings, intuitions or preferences.
It’s also worth qualifying that Science never proves anything with absolute conviction. Being 100% sure of something is the same as being 0% willing to accept you might be wrong. And, given humanity’s fallible nature, we prefer to have confidence rather than certainty.
So, how does this philosophy of finding evidence via experiment tie-in with other approaches? Well, I'm warning you, this is where I have to make things complicated.
Three Little Epistemologies
Science claims that if you investigate the world through experiment it will give you a picture which is reasonably trustworthy. So here's the real question: is that the only way to find out what the world is like? There are many who would say yes; if you can’t answer a question through experimental investigation, you can’t answer it at all.
We call knowledge you gather from observation a posteriori. Empiricism is the philosophy that only a posteriori knowledge is trustworthy. If you can’t answer the question through observation, empiricists would say, the answer is simply unknowable. The most famous empiricists are probably David Hume and John Locke.
A different claim would be to say there is only a posteriori knowledge i.e. if you can’t discover something through Scientific means, it does not exist. This philosophical position is called Logical Positivism. However, there is a version of logical positivism called naturalism which is a much quicker word to type. So I’m going to treat them as if they mean the same thing. If you’re a philosophy student who’s just written a thesis on the difference between naturalism and logical positivism, then I cry your pardon. I know they aren’t quite synonymous, but this blog has the potential to get too technical!
Both empiricists and naturalists believe in the observable world, but empiricists remain ignorant about non-empirical claims while naturalists rule them out altogether. Some famous naturalists included Voltaire, Maurice Schlick, a young Ludwig Wittgenstein and occasionally Bertrand Russell (although Russell had a habit of hopping from philosophy to philosophy - he was pretty much everything at some point).
Then, there are a third group of people who accept Scientific knowledge but believe you can also know things from logical deduction i.e. you can learn things by thinking. For example, Aristotle argued that a thing cannot be itself and the contradiction of itself simultaneously. You can’t be a living chicken and a dead chicken at the same time. This is a fact about the world, but we discovered it without doing any experiments to see if chicken/dead-chicken hybrids exist. We call knowledge like this – knowledge you get without having to leave your bedroom – a priori knowledge.
The philosophy that we should accept a priori knowledge as well as a posteriori knowledge is called rationalism. Almost all the classical Greek philosophers fell into this category, as well as some later philosophers like Leibniz and Descartes.
What about Religion?
Justice Potter Stewart, when asked to define something which isn’t appropriate to mention in a family-friendly blog, famously said “I know it when I see it”. It can be dangerous to assume your personal definition of a word is universal however, because not everybody interprets the world the same way. And typically the more widely used a word is the more fluid its meaning becomes.
Complex words are often easy to define because they’re rarely used. Take the word "deuteragonist". It means the secondary hero-characters in a story. For example: Mr. Potato Head and Rex in the Toy Story films, Hermione and Ron in the Harry Potter franchise or Morgan Freeman in every film he’s ever been in.
By contrast, it’s the everyday words like “intelligence”, “happiness” or “offensive”, which are hard to pin down. So I’m going to briefly lay down what I mean when I use words like religion and God. These definitions are far from universal (precisely my point – they no longer have universal meaning) but they will serve for this essay.
Religion – First, a religion is a group of people who hold some common belief in the supernatural. By supernatural I’m not referring to things like spooky vampires and ghosts, I’m referring to a class of things not bound by the apparent laws of nature. Things above/beyond/transcendent to this logically bound Universe we find ourselves in, and therefore non-observable. Any belief which claims there is more to the Universe than brute matter following quantifiable laws is a supernatural one.
Second, this group of people must be organised. There are over 4,000 religions in the world and something distinguishes them from a person who believes the ghost of their uncle is haunting the basement. The person who believes in the uncle-ghost has a supernatural belief, but it is not part of a religion. Religions typically feature things such as rituals, meeting places and elders with great knowledge of the supernatural belief.
This is still too vague a definition though. There are many people who go to haunted houses, séances and ghost-hunts together. They believe in the supernatural and have organisation. So I think one more thing religions have is some code of behaviour derived from the supernatural belief. My definition of religion, although not something I would require others to use, is therefore a group of people who:
1) Hold some supernatural belief in common.
2) Have a degree of organization or structure.
3) Adopt a behavioural code deriving from the belief.
God – While most religions, I think, fit the above category, not all believe in God. Taoism and some schools of Buddhism do not have a God concept, but they still believe in things like the soul, reincarnation etc.
Furthermore, those religions which do believe in a God tend to mean lots of different things by it. The only thing common to all definitions of God is that God is a being with significant supernatural power. Attributes such as infinite knowledge, being the maker of the Universe, being all loving etc. are only specific to certain religions and therefore doesn't need to be part of the definition.
Deism – Belief in a certain type of God. This is a God which created the Universe but then ceased interactions. This is an impersonal God, an indifferent and elegant agent of creation, perhaps better described as a supernatural force than a supernatural being.
Theism – Belief in a God who has personal characteristics and chooses to interact with his/her creation at certain times. This God usually has thoughts and desires for how the Universe ought to be. Sometimes this God is seen as having emotions like love. This God may listen to prayers, interact with the world and will sometimes violate natural laws to work miracles. This is the belief that you can see the hand of God in our everyday lives.
Three Becomes Seven
And now the next layer of complexity comes in. Those three philosophies subdivide into people who believe in supernatural things and those who do not. Take the God concept for example. A naturalist would reject the existence of any kind of God (theistic or deistic) because they reject the possibility of anything transcendent to the empirical/natural world. They would argue there cannot be evidence for a supernatural claim.
If the stars suddenly rearranged to form the words “Hello there, I am God and I exist” naturalists would refuse to accept this as evidence for a God, they would simply say it was evidence of stars forming a pattern for some unknown reason.
Empiricists might be a little different. An empiricist will commit to a belief if there is empirical evidence for it, but they are still open to the notion of supernatural things. To take the stars example, an Empiricist may interpret such a phenomenon as empirical evidence for God i.e. it is natural and observable, but strongly implies the existence of something transcending it.
Then there are the rationalists. Some of whom will believe there are logical arguments for the existence of a supernatural e.g. the ontological argument for the existence of God, and some who find such arguments unconvincing and logically flawed.
Let's take the God idea and consider what happens to our three philosophies. Initially they subdivide into five, and then they subdivide again into seven standpoints (theistic and deistic). Kind of like symmetry breaking in a field theory, a simple picture becomes more intricate when we factor in extra information.
I’ve summarised these positions in a nifty diagram and tried to give the name of the philosophical position they describe, although some of them don’t have names (well, they probably do, just not names I’m aware of...any help?).
You can see why this causes problems. Seven philosophical positions all disagreeing with each other and this is for just one supernatural claim. Religions such as Taoism would fall into one of the atheist categories, but they are still religions. And what about deists? Technically they do not believe in a theistic God, so they are a - theistic. Would we therefore call them (perhaps logically) atheists who believe in God? We would get a different grid entirely if we then talked about a supernatural claim like the soul, reincarnation, the afterlife etc.
And even looking at this one supernatural claim leads to confusions. Two negative atheists could completely disagree on whether you can prove the existence of God. An empiricist who doesn't believe in God will still disagree with an empiricist who does. And so on.
The argument we have to have is much more nuanced than “Science vs religion” or “atheism vs religion”. There are multiple factions arguing about what we can know, how we can know it and whether it applies to God or not.
And there is still another philosophy to consider. An eighth way, which has its own ideas about how you can learn the truth. The most popular of all, hands down: fideism or - to give it its more common name - faith.
But You Gotta Have Faith
There is one thing all seven philosophies above agree on: you need evidence to believe something. Empiricists and ratioanlists will disagree about whether you can include philosophical evidence, but they still agree you can't just believe whatever you want. Faith, on the other hand, says you can.
Faith, celebrated in all cultures across our planet, is the idea that you don’t need evidence to believe something. That you are allowed to believe a claim based on feeling rather than reason. You can believe something simply because...you believe it's true.
We might refer to a person as a member of the Catholic Faith but this is an incorrect use of the word. A person is a member of the Catholic Religion. Faith is a noun describing a belief one has about one’s beliefs, not the beliefs themselves. It is essentially a meta-belief.
Faith is usually defined in one of three ways. It is either “complete trust and belief in something”, “belief based on spiritual apprehension rather than proof” or “belief in something in the absence of evidence”. NB: having complete trust in something can only be achieved without evidence, since evidence can only make you confident, never certain.
It’s hard to talk about this concept critically however, because everyone is taught that faith is a good thing from an early age. When I was younger I remember attending a church which was fond of Matthew 17:20 "Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there,' and it will move. Nothing will be impossible for you." And there are no Disney movies where the protagonist succeeds because “she had doubt in herself”. Faith is always praised, but I do think it presents many potential traps.
For one thing, faith provides no way of deciding which beliefs are true and which are false. People used to have faith in Zeus and Thor. They told stories about them, were willing to die for them and “just knew in their heart” they were real.
But if we decide it’s ok to take things on faith, we essentially give permission for anyone to believe anything. I could claim to believe in faires, werewolves, boogeymen, pixies, leprechauns etc. etc. I could claim a spirit told me to commit murders...and I could defend it by saying I had faith I was doing the right thing. Who are you to tell me otherwise?
The second problem with faith is that it shows dangerous overconfidence in our own ability. Humans are fallible and prone to making mistakes so it's wise to remember that everything you know, someone else might know it better. It’s not very flattering to our egos, but the likelihood is that we’re not the cleverest person in the world and there’s a very good chance we’re wrong about a great many things.
The moment you decide you’re certain about something you’re essentially saying you can’t be persuaded you’re wrong and that’s dangerous. You should always be prepared to admit fault. Faith opposes this humility. Faith says you can believe something without needing a good reason. Just "feeling that it's true" is sufficient. You also don’t have to listen to counter-evidence because you didn’t have any evidence to begin with.
The third problem with faith is that it is not falsifiable and if you can’t subject a claim to testing, you can never check if it’s correct. After all, if you claimed to believe in something on faith I could very easily say I believed you were wrong on faith. Why would my faith that you're wrong be any less convincing than your faith you are right.
This is what Science has a problem with. Science (and the seven philosophies which endorse it) stands for the idea that any belief ought to be based on evidence. It might not necessarily be empirical but simply believing something “because you feel it’s true” is not a legitimate reason. Believing in God is fine, being a member of a religion is fine, but Science would say you ought to have some reason for it, other than a feeling.
So Are There Religious Scientists?
Yes, absolutely. It's like asking whether there are right-wing Scientists or vegetarian Scientists. Passionate atheist Scientists sometimes give the impression that Scientific belief automatically rejects religion, but I don’t think that’s true at all.
There are many well-respected Scientists, both living and dead, who held some supernatural belief. And I'm not just referring to those who lived at a time when religion was the norm, so we'll never know how they really felt (e.g. Isaac Newton). I'm talking about people in communities which accepted atheism, and still became believers. Being religious and being a scientist are not mutually exclusive. What all religious Scientists have in common however is that none of them believe on faith. They are empiricists or rationalists who have reasons for believing a supernatural claim.
If you do have a religious idea, that's not a problem for the Scientific community provided you are prepared to abandon it if some test shows it to be incorrect. Any idea, including your cherished ones, ought to be investigated thoroughly. If it stands up to scrutiny, then you go on believing it! However, if you find a particular idea in your religion conflicts with the evidence then you have two options before you.
1) Abandon that particular idea.
2) Adapt it/reinterpret it to match the evidence.
Taking option 1 doesn't mean you have to give up your religion and taking option 2 doesn't mean you are ignoring the evidence. But I'm afraid those are the only options you have. If you come across evidence which contradicts a deeply held belief you aren't allowed to reject it or bury your head. If you take the oath of a Scientist, you have to face the facts however inconvenient they may be. No claim can be above investigation and no claim can be based on faith. It's not an easy path to take and I warn you, if you are religious and are considering taking Science seriously, you may have some difficult choices and sleepless nights ahead of you. But truth is always worth discomfort.
Ultimately, Science has no quarrel with religion. Individual Scientists might (naturalist ones) but Science is simply trying to investigate the natural world, it says very little about whether there is another one.
On June 23rd Alpaslan Durmus, chairman of the Turkish Education Ministry’s Education and Discipline Board (pictured above) announced that high-school text books will no longer contain a chapter on evolution as of September.
First thing I need to say is: I don’t speak Turkish. I’ve had to find English translations and transcripts of what he said, so if any Turkish speakers feel I’m misrepresenting him please let me know. As far as I can glean though, Durmus said evolution was “debatable, controversial and too complicated for students,” so instead of teaching it in high-school “this section will be delayed until undergraduate study”.
Durmus did make it clear however that students “would still be taught an evolutionary point of view” but this raises a lot of questions. It’s a vague statement because if he’s fine with an "evolutionary point of view" why not just let the topic be taught properly? The whole of Biology comes from an evolutionary point of view so he might as well be saying "Biology will be taught in a Biological context". Until he clarifies what he means, we have to assume the majority of evolution is under threat.
We’re Not Talking About Religion
I’m not going to talk about the religious implications and overtones of this debate. They are relevant of course but that’s not what I’m here for. I never mention my religious beliefs on the blog (I've explained why) and I don’t tell them to very many people. So the best way to read this is not to assume I’m an atheist or religious. Just assume I’m a Science teacher. And, as a Science teacher, I disagree with the decision being made. I’ll do my best to outline why.
Is Evolution Too Complicated?
Durmus says evolution is complicated and therefore shouldn’t be taught in high school. The first objection is obvious: learning things you don’t understand is the whole point of school. His argument seems to be that schools shouldn’t be teaching things children don’t understand. The alternative would therefore be to teach things they already know - another way of saying don’t teach them at all. Learning always involves challenge because it involves putting new information into your brain.
Secondly, most people aren’t stupid. OK, some are not very good at understanding things or come from homes where they aren’t encouraged to think. And yes, all humans are prone to make silly mistakes (myself included). But most people are able to understand something if a) they’re motivated and b) it’s explained properly. Eventually you might find a topic you don’t have the motivation to understand, but it’s up to you as an individual to decide where that line is, not the government.
Now, I do agree with Durmus that evolution is complicated in its entirety. Ideas like punctuated equilibrium, gene transposition, enclaves, limiting factors and the molecular machinery of DNA itself are fiddly concepts. Evolution is definitely complex...but so is every Scientific topic.
Take light for example. The fully fleshed theory of light involves an understanding of tensor calculus, quantum mechanics, field theory and special relativity, so in high-school we teach an age-appropriate model. This doesn’t mean we lie to children, we just teach them the bits they can handle and move onto the details later.
In year 8 I talk about light travelling in straight lines. In year 9 I talk about the fact that light is a ripple in an invisible field. In year 10 I talk about wave interference. In year 11 I introduce the equations which predict refraction. In year 12 I talk about wave-particle duality and at University, physics undergrads will learn Maxwell’s equations.
At each stage we build the complexity and go deeper in understanding. We don’t always get it right but it means people understand as much as they are able to. Evolution is the same. I wouldn't go straight into a Year 9 class and start talking about m-RNA, but the basics of evolutionary theory aren’t hard to grasp. I’ll prove it:
1) Every living thing has a chemical in its cells called DNA which determines what features it has.
2) When the creature has offspring, the DNA is copied and the child has features of its parents.
3) DNA can mutate slightly.
4) DNA mutations mean a child can be different to a parent.
5) When the child has its own offspring the mutation can get passed on.
6) Sometimes a mutation makes the creature struggle to survive its environment, making it less likely to have offspring – the mutation is less likely to get inherited.
8) Sometimes a mutation gives the creature an advantage to survive its environment, making it more likely to have offspring – the mutation is more likely to get inherited.
9) A large species can end up being split into groups, some with mutation A and some with mutation B, corresponding to different ways of surviving the environment.
10) Run this process for 3.5 billion years of changing climate and geography.
11) The result is that a single species can become the ancestor of every species on Earth.
Which of those points is too complicated for 15-year olds?
Debatable and Controversial
I agree with Durmus on this one too. Evolution is up for debate because every Scientific idea is up for debate. The idea of fires giving out heat is a scientific claim and you’re allowed to debate it. “Debatable and controversial” doesn’t mean "nobody knows if it’s true". It means we’re not arrogant enough to assume we know everything.
Some evolutionists take the wrong tac here and say things like “if you object to evolution it’s because you’re stupid and you don’t understand it.” Nope, sorry, that’s the wrong approach. Everyone should be allowed to discuss evolution. There are alternatives like Biblical Creationsim or the story of Greek Gods making humans from clay and throwing them over their shoulders. If people want to explore these ideas they should be allowed to but by the same token, evolution shouldn’t be dismissed either.
For me personally, evolution is no longer debatable because I had the debate several years ago...and lost it. I went to a school where evolution was vaguely frowned-upon and I started off not believing it. I even decided to research the topic so I could disprove it...but in the process of trying to debunk evolution I found the evidence so powerful (overwhelming in fact) I had no choice but to accept its truth. Perhaps at some point in the future some evidence will come along that forces me to change my mind, if so then fine. That’s what an honest Scientist does. Science involves listening to counterarguments, not dismissing them.
And that’s a problem with what Durmus is saying. While I personally don’t think evolution is debatable I understand that for many it still is. Debates and discussions are a healthy part of a Scientific education but if you remove one side of the issue you can’t have the debate at all.
Durmus says, “If our students don’t have the background, the scientific knowledge, or information to comprehend the debate around controversial issues, we have left them out [of the syllabus]” In other words: if students don’t know the facts they will be unequipped to have debates about them, so we are removing those facts. Simply put “we are removing their ability to debate”. This isn’t how Science works.
Leaving evolution to undergraduate level is not an acceptable compromise either. There are 11 Universities in Turkey offering a degree in Biological Sciences. If we assume approximately 200 places on each course say, and given the population of Turkey, we will end up with around 0.003% of the population being taught evolution. If Durmus truly believes evolution is debatable he should allow a debate to happen. Preventing 99.997% of a population from understanding one of the side’s arguments doesn’t sound like an informed debate to me. A healthy debate about evolution should let evolution have a say. That's what a fair fight looks like.
Teach the controversy
A lot of anti-evolutionists, particularly in America, have adopted the catchy slogan “teach the controversy”. The idea is that because evolution isn’t accepted by everyone, we should be teaching alternative ideas in parallel and letting students make up their own minds. It might sound like I’m saying the same thing but I’m not at all. The “teach the controversy” idea fails to understand how education works, how Science works and how philosophy works.
Science is all about presenting the evidence and training people to evaluate it. That’s what a Science teacher’s job is. Whether the person actually accepts the evidence is out of the teacher’s hands. There are indeed people who don’t accept evolution and, for them, it’s a controversial topic. But Science education’s job is to teach what the evidence is, NOT to say “here’s some non-evidenced stuff as well”.
Take the theory of rain. The Scientific viewpoint is that clouds are made of water vapour condensing and when the droplets get bigger the warmth from convection fails to support them and they fall. That’s what the evidence says so that’s what we teach in Science class. Let’s consider an alternative explanation: there are water creatures hovering above the clouds (which are actually made of cotton wool). When they cry, the cotton gets full of tears and the rain falls.
Now we have a controversy about rain. But as a Science teacher it’s my job to teach the evidenced idea. You’re welcome to study the water creatures in philosophy class but in Science we’ll look at what the experimental, falsifiable evidence says.
Teach the controversy means “teach things other than evidence” which is another way of saying “go beyond what Science knows.” And I have no right to do that. How dare I be arrogant enough to go beyond the remit of Science? That would be so offensive to parents. For that reason Science teachers aren't permitted to teach any controversy, we are only permitted to teach facts and evidence.
Sure, people don’t have to accept rain theory and they are welcome to research and investigate the water creature idea. I will even encourage students to discuss the rain theory and object to it if they want to, but permitting questions doesn’t mean teaching alternatives. In the Biology classroom I actively encourage the discussion. In fact, on Monday I did exactly that, and let all the students ask questions about evolution and debate with each other on how strong the evidence was. Questions are good in Science; non-evidenced and non-falsifiable hypotheses on the other hand, are not!
Besides, when it comes to evolution we have a bigger problem. The sheer number of alternative explanations for how diverse life arose on Earth would make it impossible to cover them all. Some anti-evolutionists in America might insist we teach the literal creationist account of Adam and Eve found in the Tanakh for instance. But what about all the alternatives to that idea?
In Mayan mythology Kukulhan fashions living things out of corn. In Norse mythology Odin carves wooden logs into the shapes of various animals, including humans. In ancient Egyptian religions Ra crys a river which contains humans as impurities. In Kuban mythology the god Bumba vomits out all life on Earth. And so on.
If we taught the controversy we would have to teach every creation story on Earth and with over 4,000 to go through, that’s quite a lot. Science education should focus on the evidence and that happens to be evolution. Yes, people should be given all the facts and should be permitted to question and debate them, but we just don't have time to teach the controversy, because we'd have to teach every controversy, including things like this...
Science isn’t Political
Perhaps the biggest issue I have with Durmus’ speech is that at one point he says the new curriculum would be “in line with local and national values.” He seems to think Science ought to conform to a particular government or cultural preference. And that is the biggest problem of all.
The deputy prime minister of Turkey, Numan Kurtulmus, once said evolution was “archaic” and “lacking sufficient evidence.” OK, that’s what he thinks. I disagree with him of course because I’ve been given access to all the up-to-date evidence for evolution. Shouldn’t his citizens be given that same opportunity?
Science can never be in line with “national values” because Science has no nationality. Science is Universal and represents the facts of an entire cosmos. They cannot be bent to fit a government directive. I’m sorry but if your government's policy disagrees with facts, shouldn't you change the policy?
And even more worryingly, Durmus seems to be implying that national and local values don’t have to be based on evidence. What should they be based on then? Aren't political decisions more likely to be sensible if they are based on facts? Am I missing something here??
It's not a Pick 'n' Mix Either
I used to reject evolution when I was younger. I actually preferred the non-evolutionary point of view. I didn’t like having to change my mind and accept something uncomfortable but that's the way reality works. To be intellectually honest with yourself, to have self-respect, is to accept uncomfortable truths rather than brushing them under the rug. I have now grown to love evolutionary theory and appreciate its beauty, its majesty and even its spirituality.
The fact is that Science isn’t something you get to pick and choose from. To accept one aspect of Science is to accept all the underlying principles which explain it, and therefore all the other things those principles imply. It’s all the same Science.
Right now you’re reading this on the internet. If you’re accepting that the internet exists and this information is really in front of you, you accept the theory of electricity. And that theory is based on the particle model of physics. So you accept the existence of particles as well. To accept particles is to also accept the laws of quantum mechanics and therefore the principles of chemical bonding. Chemical bonding is the theory which underpins DNA and biochemical behaviour. Subsequently you have to believe in the laws of biology and therefore evolution.
Chopping out one bit of evidenced Science is liking chopping out one of the numbers between 1 and 10. It’s all part of the same framework. Perhaps Durmus genuinely does fear for the education of his students, or perhaps there is some other reasoning for the evolutionary ban. I don’t know.
What I do know is that The Republic of Turkey was founded in 1923 by Mustafa Kemal Ataturk and his desire was to build a nation in which Scientific education would be of the highest quality. It was actually part of his political philosophy that Science teachers be given a high priority and be defended from their detractors. Turkey began with a proud ideology of respecting Scientific advances, rooted in a deep respect for critical thinking. This is a noble dream and I hope one day it is allowed to continue.
What’s the Big Deal?
People like to criticise Jeremy Kyle and his show. I’m not sure why. It’s easy to moralise from your armchair but I actually think Jeremy Kyle does a lot of good. For my readers in America, the format of The Jeremy Kyle Show is similar to shows like Maury, Jerry Springer etc. but Jeremy spends time interacting with the guests, shouting at them if necessary and provides an aftercare service run by Graham Stanier (a psychotherapist trained by Aaron Beck, the inventor of cognitive therapy).
I think the show probably gets criticised because some of the people on it are vile. But we don’t criticise the news when it reports on criminals, instead we recognise that some aspects of our world aren’t nice. By all means be offended by the guests, but why attack Jeremy himself or his show?
A lot of it centres around people shouting at each other or talking about sex. But so what? Let’s just state it bluntly: people find those things interesting. For the same reason a public place goes quiet when a couple starts arguing, a lot of people are fascinated by other humans displaying anger and affection. We’re social creatures who show aggression and have sex drives...of course we find those things interesting.
A few thousand years ago people used to watch Christians being eaten alive by lions. At least the people on The Jeremy Kyle Show are there by choice. Yes, there are people in the audience grinning and cheering when fights begin, but that’s normal human behaviour. Aspiring to be an argumentative person is probably not great but wanting to watch aggression is, as far as I can tell, no different from watching sporting events or action movies. We like an adrenaline rush. What's the big deal?
Doing Good Work
Jeremy Kyle deals with a lot of heated social issues on his show but he often knows what he’s talking about. Jeremy has had a gambling addiction, suffered cancer, been through divorce, lost parents and raised children. It’s not as though he’s pretending to be a whiter-than-white bastion of purity. He’s a guy who’s experienced life and has insight on these issues. Maybe people ought to listen to him?
Let’s also remember that the show doesn’t just get people together and make them argue. It sends addicts to rehabilitation programs, offers bereavement therapy, couples counselling, DNA tests for uncertain parents, unites estranged families, gives people extensive medical check-ups and does quite a lot of peacekeeping. I’ve seen Jeremy Kyle step in between people swearing blue murder at each other and somehow get them hugging. The man is a social wizard. He and Graham Stanier offer solutions and practical advice for people in difficult times, how can this make them the target of criticism?
And more. Jeremy is watched by millions of people who trust and respect him, and he uses this power for good. Jeremy openly supports transgender rights on his show, he doesn’t bat an eyelid when there’s a gay couple (it's like he sees gay people as equal or something...how about that?), he frequently advocates safe sex, criticises domestic abuse, drug-taking, racism and benefit fraud, as well as putting an emphasis on children during divorce and championing the rights of both parents.
Yeah OK, sometimes the show focuses on confrontation to make exciting TV...but it’s a TV show, isn’t that its function? The fact Jeremy even spends time raising awareness of these other issues is, I think, admirable.
There is, however, one area of controversy which I think needs to be addressed very carefully: the all-important lie detector. And no, I’m not about to suggest the show stop using the lie detector, actually the exact opposite. The lie detector makes for gripping and dramatic television, so if they're going to keep using it, there are a few things they can do to benefit Science.
The Puzzle of Polygraphs
The lie detector or - to give it its technical name - the polygraph, was developed in the 1920s by John Larson and William Marston. William Marston was also the inventor of Wonder Woman and her “lasso of truth” which compels criminals to speak honestly was inspired by his own invention. See, told you I was going somewhere with that picture.
The way polygraphs work is fairly simple. They monitor your blood pressure, pulse rate, breathing frequency and how much you sweat in order to tell if you are experiencing heightened emotions. Supposedly, when the test picks up on physiological changes like this, it’s because the person is being dishonest. And this is where things get sticky.
Jeremy Kyle puts a lot of faith in the polygraph, which he uses on prospective cheaters and thieves. It would be an easy criticism to say polygraphs aren’t trustworthy, but it would be dishonest because nobody actually knows. It’s possible lie detectors are completely bogus sure, but it’s also possible they have a high accuracy.
In 2003 the National Academy of Sciences conducted a review of studies performed on polygraph accuracy and concluded “Overall, the evidence is scanty and scientifically weak. Our conclusions are necessarily based on the far from satisfactory body of evidence on polygraph accuracy.“ This doesn’t mean the polygraph has been debunked. It just means nobody has tested it properly yet. The jury is still out which means we have to reserve judgement and wait to see what the data says.
The problem is that nobody has ever been able to test the polygraph hypothesis. The reason is quite simple. The only way to test a polygraph is to get a sample of people, some of whom lie and some of whom don’t. If the machine can distinguish the liars from the truth-tellers then it works. But in order to test it you’d need people to lie “properly”.
For example, if I tell you I’m doing an experiment with a polygraph and I want you to be one of the liars, you’re not really trying to deceive anyone...you’re actually cooperating with the Scientists running the test. Lying because you’ve been told to as part of an experiment is hardly going to produce a significant emotional response.
The only way to test a lie detector properly is to test it on people who are genuinely trying to conceal something, which is logically impossible because they won’t admit to it afterwards. They want to conceal it! This means polygraph research is a catch-22. But Jeremy Kyle may actually be able to offer some solutions. And no, I’m not being satirical, I’m being deadly serious.
Obvious Criticisms, Let’s Get Them out of the Way
Many spies have successfully passed polygraph tests only to be exposed later through other means. Aldrich Ames famously explained that the trick was to keep calm and stay confident. The polygraph measures heightened emotion so if you act cool as a cucumber it can be fooled. By contrast, if you’re nervous about doing the polygraph (or talking about the accusation makes you stressed) even an innocent person might get falsely measured as a liar.
The obvious question you might also ask is: why would anyone agree to do a lie detector? I personally wouldn’t do one even if I knew I was innocent. I would be so stressed about the machine accidentally reading me incorrectly and making a false accusation that I’d begin stressing about it, which the machine would pick up on.
It is entirely possible, disturbing though it might be, that The Jeremy Kyle Show which otherwise does great work, is potentially condemning innocent people because they put faith in a test which might not deserve it. If The Jeremy Kyle Show happens to read my blog (and I’m going to send it to them) I hope they can accept the following criticism which I think is fair...the lie detector shouldn't be treated as gospel until we have more data about it.
There was an episode I saw recently in which a woman confessed to the polygraph examiner that she had done a lot of things behind her boyfriend’s back. She then answered questions about the relationship and was found to be a liar. But why would she lie if she was prepared to admit all those other things in the first place? Isn’t a more likely explanation that she was feeling so guilty about admitting everything that the test picked up on her heightened emotions?
Another episode I saw featured a man claimed to have been drunk and couldn’t remember if he had sex with someone. The polygraph asked him if he had, he said no, and the test said he was lying. How did that work? Was it because the honest answer was “I don’t know if I did”, so his answer “no” wasn’t honest? Was it that he really did know and he was lying about being drunk? Or did the test somehow know the truth even when the man himself didn’t?
The show does print a disclaimer at the bottom of the screen saying “practitioners claim it is accurate although this is disputed”, but I saw another episode in which a woman was confronting her boyfriend who had apparently been cheating and said “we both know it is impossible to fail this test!” And there is a real problem.
Disclaimers aside, people trust Jeremy Kyle, so when they see him putting such faith in the test, they do so as well. And even if we knew the lie detector was good, claiming it is accurate all the time is going much too far. An expensive pregnancy test can only boast about 98% accuracy. It’s just not possible to be precise when it comes to human biology, particularly the brain.
So yes, I do think the show should perhaps tone down their faith in the machine. But if they continue to use it, I think there's something really interesting they can do with it. They can contribute some intriguing findings to scientific research.
Thing is, doing Science isn't about standing in a lab all day squirting chemicals into test tubes. Anything where you're finding out information about a particular question is doing research. Jeremy finds out how people behave when they get accused of lying, and we can use this.
There have been plenty of episodes where someone has been “found out” to be a liar, they’ve protested it violently, but then after five minutes Jeremy is able to get them to confess. Seriously, the man’s like a horse whisperer.
There have also been episodes where people have protested the “lying” accusation but they’ve appeared on a later installment and admitted the test was right all along. Is this just luck? Jeremy insinuates that it’s actually quite normal. “You know what, maybe today, maybe tomorrow, someone will get in touch with the show and they’ll tell me that you admitted you were lying”.
Jeremy seems to imply that the vast majority of people who protest the lie detector admit to it later on when the cameras are off. Is this possible? Maybe a lot of people really do contact the show and say “yeah ok, I admit it, you caught me out”. If this is true then this would potentially give more credibility to polygraphs. And therefore here is the thesis of my essay:
The Jeremy Kyle Show should start collecting data.
In theory we may have an opportunity to learn something about polygraph accuracy because we have the ideal test subjects – people who are really trying to lie and who protest it when accused...but later admit it.
Consider the sheer size of the data sample. The show has broadcast close to 3,000 episodes since it began in 2005. Every show contains three or four different stories and maybe 20% featuere lie detectors. Many Scientific research groups would kill to get a data set that big. So here’s what Jeremy should do:
For every polygraph test they administer, they should keep a record of what the person’s answer was and whether the polygraph believed them to be lying or innocent. Then, for every “liar”, take a record of how many of them admit it later. This could be fascinating. Granted, a lot of genuine liars will never come forward but there’s no way around that. We could still get useful information from such a study.
Let’s say 70% of accused people admit they were lying. That would mean if the test claims you to be lying, there is a minimum 70% chance we can trust the result. The remaining 30% could be false accusations or people who haven’t admitted it, but imagine being able to say that the polygraph was at least 70% likely to be accurate on liar conclusions.
It still wouldn’t be an actual measurement of “how accurate the polygraph is”, because many liars might get put into the truth category like Aldrich Ames. The polygraph evidently can’t detect all liars but it would tell us how reliable it is when it claims to find one.
OK sure, simply writing down the numbers wouldn't be enough, you'd have to make sure the test was carried out fairly, randomised, have a control group, disregard faulty testings etc. but I think we might be able to learn alot about how accurate the test is, how people respond to the accusation, why they thought they could get away with it and potentially who is more likely to be unmasked.
So there is my challenge to The Jeremy Kyle Show. It’s a genuine proposal. I think they should carry on doing the lie detector and carry on recording how people respond, but then keep track of what percentage later admit to having lied.
So, dear Jeremy Kyle Show etc. I think your show does good work. But you should do two things. First, make more of an effort to explain that the polygraph is an unknown quantity (that might even tempt more liars to try it, giving us even more data). And second, start collecting information, get some statisticians to look it over and see what you can find after a few years’ worth of research. Who knows, maybe the show could end up benefiting Science as much as it has benefited the many guests who have appeared on it.
Casual Jeremy: Mirror
Wonder Woman: squarespace
Serious Face: quickmeme
Debonair Jeremy: Mirror
What Am I Even Talking About?
I love quantum mechanics and always have done. You might not have guessed it though, because I don't talk about it online much. There are two good reasons: 1) Once I get started I won’t be able to stop. 2) It’s too big to trivialise with a 5-minute youtube video or an Instagram post. It would be like trying to sum up the rise and fall of the Roman empire in a single hashtag. #Greedfollowedbycorruption
Quantum mechanics is probably the most important discovery since evolution. More fundamental than relativity, more shocking than the Big Bang Model. It is the framework we rest modern Science on and it’s gosh-darned fascinating!
What I really want to talk about today though is "quantum spirituality". You may have come across it. If not, go to Instagram/twitter etc. and type in any of the following terms: quantum, quantum theory, quantum physics or quantum mechanics. What you'll no doubt find is associations with Buddhism, Hinduism, vegetarianism, yoga, mysticism, alternative medicine, cannabis, crystal healing, left-wing politics, exercise, healthy eating, positive mindsets and, more than anything else, “consciousness.” Now, let me be clear just so nobody thinks I'm attacking them:
1) Consciousness has played a part in quantum mechanical theory.
2) We'll get to that bit shortly.
3) I think it's good to talk about the human mind and its potential.
4) I’m not against philosophical or religious discussion at all.
I also know why a lot of people associate these things with quantum mechanics. It’s down to one person (who we’ll get to shortly) but, and I'm afraid this is crunch point - some of this stuff isn’t anything to do with quantum mechanics. Remotely.
Again, understand my intentions here. I don’t want to dismiss anybody’s opinions about the meaning of life. I’ve got no business doing that. But as a Science educator, it is my business to make sure people have a good understanding of quantum mechanics. So strap yourselves in folks, we're going to get it right.
Why do I have to ruin it?
I probably sound like the kid who tells all the others that Santa Claus isn’t real. Can’t I just let people go on believing in Santa Claus? I understand that point of view, really. But if I may offer a counter-argument?
Believing in Santa is comforting and fun but when you learn the truth, that your loving parents have gone to the trouble of getting you Christmas presents, haven’t you learned something even better? Yes it can be painful to let go of cherished beliefs, but surely it’s better to know the truth than a lie, no matter how self-comforting that lie is.
I want to educate people because the real quantum mechanics is so much bigger and cooler than what you’ve probably been told. You might think quantum spirituality is interesting but trust me, you ain’t seen nothing yet.
I also think it’s important to get Science right because a lack of education can be dangerous. To quote Professor Hawking: "the greatest enemy of knowledge is not ignorance, it is the illusion of knowledge". The point he's making is that it's very hard to teach someone if they think they already know everything. Teaching quantum mechanics is difficult (trust me, I know) but it's even harder when people already have a crooked version in their heads. Frankly, I think people deserve the truth. You wouldn't accept a substitue diamond ring, so why accept a substitue version of quantum mechanics?
Defining Words Differently?
Let me ask you something. When you looked at the above photograph and saw the caption underneath, did you think: "He's got the wrong band there" or maybe "he's telling some kind of joke"? Well, it's actually neither. I wasn't making a joke and I'm not getting confused. That's a picture of The Beatles. I'm being quite serious. I believe that's a picture of The Beatles and you have no right to tell me different. You can probably see where I'm going with this.
Just imagine you’re a Beatles fan. You’ve got t-shirts, books about them, the whole works. Then one day you go online and search The Beatles. You find someone saying how much they love the Beatles, except the band they’re posting pictures of aren’t the Beatles. It’s Nickelback.
It’s a bit puzzling, but everybody makes mistakes sometimes! So you message the person not trying to be critical, saying “hey there pal, I think you might have uploaded the wrong picture by accident!” But, rather than going “whoops, cheers dude” this person responds with “yeah, well it’s my blog and I’ll post what I want!”
The next day another person does the same thing, labelling another picture of Nickelback as "The Beatles". So you ask them if they want to learn a little Beatles history. They say yes, but then about 30 seconds later they start saying “well that’s just your definition of the Beatles, I define it differently”.
Now imagine you youtube your favourite Beatles song but instead of Eleanor Rigby you get that infuriating “How you remind me” song, mis-labelled as The Beatles. Then people start posting pictures of Iron Maiden and labelling it The Beatles. And then pictures of the Red Hot Chilli Peppers as The Beatles.
You don’t mind these bands at all, they’re fine. But they aren’t the Beatles! The problem is that every time you talk to someone about it they accuse you of being picky, or petty, or narrow-minded, or a hater. Then it gets ludicrous.
People start posting pictures of their salads with “The Beatles” attached to it. You even see people offering courses and workshops on Beatles history...courses which make no mention of instruments, John Lennon or even Liverpool!
It seems that for some people, truth really isn't a high priority and they go with the ever popular "I can define my own truth however I want" response. Shouldn't I just let people use their own words? Why do I have to go challenging them on it? Doesn't that make me a trouble-maker who's looking for a fight after all?
Well, imagine if I started posting racist terminology on my page but then said "yeah, well I define those words differently", how well do you think that would fly?
Or if I started posting pictures of dairy and meat products with #veganlifestyle.
Or if some money-loving oil corporation started posting “Namaste” on its home page.
Or if some fundamentalist hate group started posting "raise your vibration" while they campaigned against gay marriage.
Or what if someone starting hitting people and saying "yeah well in my version of reality, they don't feel pain so leave me alone and let me live me own life!"
Would you be OK with that?. Surely you’d want to educate people on what those terms really meant. You're not doing it to be a hater, you're doing it because you respect the human intellect and think people should be challenged when they are wrong, right? So, to be clear once again, I'm not here to attack you, I'm here to spread knowledge.
Quantum Mechanics in Layman’s Terms
Quantum mechanics is a nuanced theory. You have to be careful what you say because it can easily mean the wrong thing. It’s also a vast theory. QM doesn’t refer to just one idea, but a whole collection of theories, hypotheses, predictions, experiments and conclusions which form a framework for us to work in. Nobody can honestly claim to be familiar with the entire breadth of the theory. And, on top of that, it's very mathematical in nature.
I had to attend several math classes at University in order to make sense of what was going on in my QM classes. Now, as I’ve said before, anything you can say with equations you can say in words, but it takes a huge amount of time to do so and that gives you two options.
Either you take a long time to get things exactly right, during which people get bored, or you cheat and use analogies and simplifications. The explanations become sort of casual, hand-waving shorthand, which is about 90% correct but misconceptions can arise as a result.
It’s not because you want to be snobbish or deceitful and it’s certainly not because you don’t respect them! Everybody is clever enough to understand Science. But it can take time without maths. The ultimate goal is to get people to understand the beauty of the theory, so it’s better to explain “the gist” so they understand what the fuss is about.
You can imagine the mess that ensues. It’s a perfect storm of a nuanced theory which has lots of aspects, being explained in simplified ways. It’s in these poorly understood realms that pseudoscience can creep in. Perfectly intelligent people can believe things which aren’t true because it’s hard to tell Science from pseudoscience and it’s the cheap knock-offs which are trying to fool you. You have to be wary of quantum con-artists. Be smarter.
The Measurement Problem
We’re going to pin things right down and focus on one aspect of quantum mechanics which gives rise to all the discussion about consciousness and spirituality. And the best analogy I can think of is Toy Story. Yes, I'm using an analogy...even after what I said a moment ago. But we're going to tread carefully and I'll point out the limitations and strengths of the analogy in the discussion.
Imagine you place your favourite Buzz Lightyear doll on your bed and leave the room for a moment. Then, when you come back, it's somehow on the shelf. You pick it up, shake it a bit and put it back. Then, when you come back later in the afternoon, it's outside in the garden. This doesn't make sense at all, so you decide to do some measurements.
Every hour you place it on your bed and then walk away. Each time you come back it's in a slightly different place. 90% of the time it's still on the bed, 8% of the time it's on the floor or shelf and 2% of the time it's outside in the garden. There is only one logical explanation, as strange as it sounds: the toy is only a toy when it's being observed.
When you look away from it, it somehow adopts other characteristics (being alive). You can predict the probability of where it's going to end up when you finally look, but you can never be exactly sure. Ultimately, you need two sets of laws to describe the behaviour of the toy. One for when it's being an inanimate piece of plastic and another for when you're not looking and you can only measure it's probable behaviour.
This, in a nutshell, is what particles do. It's called “the measurement problem” for obvious reasons. Measuring the particle/toy forces it to behave normally but whenever we stop looking, it does something different and we lose our ability to predict its behaviour. I've been working on this blog for weeks and it was only just now that I hit upon the Toy Story analogy. Well, it was either that or these things...
The Copenhagen Interpretation
Explaining the measurement problem has been an important part of quantum mechanical theory for decades and there are many different ways of doing it. The one which is most relevant to our discussion is called The Copenhagen Interpretation, postulated in the city of Copenhagen by Niels Bohr, Werner Heisenberg and Wolfgang Pauli. This is by no means “the correct” explanation but it is a way to make sense of things.
Imagine you've not seen Toy Story and all you know is that your toy somehow appears in different places. What explanation would you propose? The Copenhagen proposal is that a particle given a choice will choose all options until observed. If the choice is about where to be, it will exist in all possible locations. If the choise is about what energy to have, it will adopt all possible energies. But when it is observed it crystallises into one state. That final state could have been impossible when it was acting as an ordinary particle, but since we gave it free reign it was allowed to explore every possible state and crystallise in one it otherwise couldn’t have.
Just like the toy which suddenly appears in the garden. Copenhagen says that Buzz Lightyear existed at every point in the house and garden, but when it was observed, it crystallised into one location...90% of the time that's back on the bed but every once in a while it turns up somehwere seemingly impossible.
We call the list of possible states the particle could be in “the wavefunction” (there are other ways of defining the word wavefunction but they all amount to more or less the same thing). The wavefunction is spread across many different states but when you take a measurement, it “collapses” into just one.
This raises all sorts of questions, the most obvious being: why does observation trigger wavefunction collapse? It’s as if the particle somehow “knows” it is being watched. In our Toy Story analogy this seems fine because the toys are thinking beings and they know to "play dead" when Andy comes into the room. But how does a single electron know to collapse into one place?
Consciousness Enters the Discussion
If you've ever watched Toy Story and wondered what the rules are, quantum physicists do the same thing. If we set up a camera in Andy's bedroom, would the toys come to life? Can the toys choose to enter their toy-state? What if they're being watched from behind and they don't know about it? Why do they stay in their live-state when another toy observes them? Why does the dog Buster not count? What about an artificially intelligent robot? Would a chimpanzee trigger a collapse? Can babies see them moving? What about that bit when Sid sees Woody talking?
Believe it or not, quantum physicists have to ask very similar questions about particles. If we sit a camera on our particle and watch a video feed, will the wavefunction collapse? If we put the camera there but nobody is watching it, does that count? What if we record it on a video disc and never look at it? And if observation is involved, is it the eyes, the brain, the memory? What's going on? There are no easy answers.
The first attempt at seriously tackling the question was made by the brilliant physicist John Von Neumann. In 1932, von Neumann wrote the first definitive textbook on quantum mechanics, formalising all the known laws under one framework. One chapter in particular deals with the measurement problem and in it, Von Neumann works mathematically outwards from the particle to find out what causes it to collapse.
He concluded that the “choice” part of an experiment (ie when the particle can choose which state/location to be in) doesn’t trigger a change and the particle remains “uncollapsed” after the choice has been offered. He then showed that the detector/equipment of the experiment was also not the point at which the wavefunction collapsed.
In fact, Von Neumann showed there was no obvious place which could be triggering wavefunction collapse. Anything he included in the calculation was insufficient to account for it. The only thing he couldn’t describe in full mathematical detail was the human brain itself.
Von Neumann’s next step was controversial but mathematically necessary, and certainly not one he took lightly. Since his calculations could show no possible way of triggering the collapse, he concluded it had to be hiding in the one place he couldn’t describe. The human mind was somehow the reason.
If you videod the experiment and then waited for a year, the particle wouln’t actually pick a state to be in until you watched the playback, at which point it would crystallise into existence. In other words, a video camera watching the toys in Andy's room would see them dancing around, but it's only when a conscious human mind watches the playback that everything appears normal and they just see a lifeless toy.
To be clear, Von Neumann wasn’t necessarily happy about this. He didn’t want to introduce non-testable terms into his mathematics, but he saw no alternative. The maths said wavefunction collapse couldn’t be triggered by anything in the experiment, so it had to be the observer’s brain doing it.
Eugene Wigner, another hard-nosed Scientist, agreed with his conclusion and this idea came to be known as the “Von-Neumann - Wigner Interpertation”. Consciousness, according to them, was a fundamental part of physics because there was no way, in 1932, of explaining how a particle “knew” to start existing in one certain state.
The idea is that reality is therefore anthropic. Observing a particle causes it to change its nature. And this is where spirituality gets included.
All of these ideas about consciousness being a fundamental ingredient of the Universe sound very similar to certain religious teachings. It’s completely understandable that many spiritualists would therefore endorese the VN-W interpretation. It SEEMS like physics is confirming their spiritual preferences.
It's also where a lot of aspirational philosophy gets involved. A lot of spiritual teachings suggest that you can achieve a certain state of being/consciousness, which makes the world manifest itself in a certain way. Things like the “law of attraction”, which claims if you think positive thoughts and focus on things you want, it will begin to happen. I’m paraphrasing spiritualism obviously...but that’s what many spiritualists do with quantum mechanics, so paraphrasing is obviously something spiritualists are OK with.
Quantum mechanics comes along and it appears to be saying something very similar to a lot of these spiritual philosophies. "You create your reality", "Reality manifests itself in tune with you observing it", "your consciousness is a fundamental part of the Universe", "Your mind influences reality". These are all really exciting ideas, suggesting that humans have incredible power to change the world.
I understand why so many people get enthralled by it. I really do. But, I’m afraid (and I really take no joy in doing this) that this simply isn’t the case. I am sorry if you hold these beliefs, but whoever told you that quantum mechanics supports these ideas, was either lying to you or didn’t understand it as well as they thought they did. Your spiritual beliefs may be true but they have nothing to do with quantum mechanics.
If you’d rather go on believing the cheap version of quantum mechanics then I understand, and I invite you to stop reading now. Otherwise, let’s take a look at what we actually know about the Von-Neumann Wigner interpretation.
1) You can’t determine the eigenstate
According to the Copenhagen Interpretation, before the particle is observed it is in a variety of states simultaneously, called the wavefunction. Then, when the measurement is taken, the wavefunction collapses to just one state, called “the eigenstate”. But there is something very important here: consciousness may trigger the wavefunction to collapse but there is no way of influencing which eigenstate it actually collapses into.
In the analogy of the Toys, we found that watching them forced them to crystallise into one location, but we couldn't actually influence where it was. We have no interaction with them during their living state so we can only give a probability of where they're likely to appear.
Likewise, observing a particle does tell it to pick a state, but the state has nothing to do with us. Each possible eigenstate has a “probability amplitude” associated with it, and the final state it collapses into is determined by that, not you.
So while it might be ok to say “consciously observing causes it to take form”, anything which says “you can influence” is immediately invalid. So I’m afraid all those motivational spiritual ideas about how your mind can shape reality have completely missed one of the fundamental points of QM. You're an observer, not an influencer.
So I’m afraid your consciousness can only, at best, trigger reality to form, it can’t (in any way) influence what form reality takes. The principle of "controlled manifestation" is not based on quantum mechanics at all. You can't influence reality with your mind.
2) Quantum Mechanics doesn’t apply to Macrostates
The world we see around us obeys classical laws, not quantum ones. When you’re talking about a single electron, or a single atomic nucleus, or the interaction between two neutrons, then yes you need to speak quantum. But when you’re talking about humans or plants or avocados, quantum rules aren’t directly relevant. And this is sort of obvious.
One of the reasons quantum mechanics is so surprising is because it is very different to the world we experience. The everyday world doesn’t feature wavefunction collapse. Toys don't spontaneously teleport because they are classical objects. The electrons they're made of will be quantum yes, but not the toys themselves. Any macrostate (an object big enough for us to observe directly) is already in a clearly defined eigenstate. Its wavefunction has collapsed.
This raises another fantastic question which is: where does the boundary between quantum and classical behaviour occur? The answer to this is well understood (largely thanks to Richard Feynman) but it would take us too far off topic. Point is, that boundary is there.
If a spiritual belief claims that your consciousness can trigger a wavefunction collapse of a tiny number of particles, by all means listen up. But the moment they start applying it to the everyday world, (anything bigger than a molecule really) they’re going beyond what we can actually say.
3) Observation Doesn’t Mean “Using your Senses”
The analogy of the toys is potentially misleading because it implies that me looking with my eyes is what causes the toys to pick a location, but this isn’t what really goes on. And this is why I was reluctant to use an analogy (but it was just too good to ignore). The anology helps us get the basic idea of measurement problems, but it isn't to be taken literally.
There’s a very simple demonstration of quantum mechanics I’ve used in my physics class. You set up a laser and point it at a plate with two slits. You’re giving each light particle the choice of where to go, slit A or slit B. when I do this demonstration I ask my students whether or not looking at the laser or the slits will trigger wavefunction collapse and guess what...it never does. The light particles always end up in impossible places for particles, which means looking at them actually had no effect.
This is with a classroom of 20 students and myself staring at it from all angles. We are clearly observing the particles but they aren’t collapsing.
When we talking about “taking a measurement” we mean shrinking down to the quantum level and taking a measurement there. Collapsing the wavefunction is actually very hard. It’s not really “looking at the two slits” it’s a complicated series of prisms and mirrors which can detect which slit a particle went through.
Yes, this form of observation and measurement does collapse the wavefunction. And yes it’s still extremely spooky, but the collapse doesn't occur through consciousness alone. You'd need a carefully set up, simple, quantum mechanical experiment as well as your mind to trigger it.
So any spiritualist who talks about your consciousness collapsing wavefunctions needs to point out that this only counts if what your consciousness is doing is reading the results of a very complicated experiment, not ooking around with the five senses.
4) The Brain is Part of the System
The reason von Neumann was forced to propose consciousness was because it was the only part of the system he couldn’t describe. It was the black-box of mysteries. To be clear, the human brain is still mysterious, but mysterious doesn’t mean "outside of the normal laws of nature". It just means we don’t know the details yet. But we know that the brain is composed of particles and those particles follow the same laws as the particles in the experiment.
Von Neumann showed that no part of the experiment was obviously the cause of wavefunction collapse, but many people pointed out that the brain couldn't be the cause of the collapse either because wouldn't the brain have to observe itself in order to collapse its own wavefunction? For the brain to obseve the paticle, it must be in one particular state, meaning it too needs to be observed. Wouldn't this require a consciousness within a consciousness, and so on to infinity.
The brain differs only in completxity, not in character. It’s still a particle detector, just a more elaborate one. So I’m afraid invoking consciousness doesn’t help us explain wavefunction collapse at all. Unless you want to take things to infinity.
5) The Copenhagen Interpretation isn’t Necessary
A lot of spiritualist teachers imply that ALL physicists agree with Von Neumann's idea, or that it is a widespread belief among quantum physicists. It isn't, even remotely.
John von Neumann's Idea is very interesting and certainly worth discussing, but there aren't labs full of quantum theorists talking about consciousness. Consciosness is invoked in ONE version of the Copenhagen Interpretation but the Copenhagen Interpretation isn't the only game in town. There are other explanations of the measurement problem which account for the data just as well. The Copenhgen interpretation is a propsal, but it's not a necessary one. Quantum mechanics works without it.
Erwin Schrodinger himself (the man who essentially gave us the first law of quantum mechanics) thought the Copenhagen interpretation made no sense. And that’s saying something because Schrodinger was known for his spiritual beliefs and interest in Eastern religious philosophy.
His famous “cat” thought-experiment is actually a powerful disproof of the Copenhagen interpretation because the idea of a particle existing in many states and then suddenly not, is ludicrous.
Einstein and deBroglie (who also won Nobel prizes for their work on quantum mechanics) favoured an interpretation which talked about hidden properties that couldn’t be detected by us. They basically thought the Toy Story version was correct - the reason particles end up in impossible places isn't because they're everywhere simultaneously, but because they had characteristics we didn't know about, and could never know about. In other words, the very opposite of the Copenhagen interpretation – that human consciousness could never play a part in what the particle does because we can never observe the whole system.
Then there is the most famous alternative to Copenhagen; Hugh Everett’s Many Worlds interpretation. In that, rather than having the wavefunction collapse into one specific eigenstate, eigenstates separate from each other and become associated with different versions of the same observer i.e. the wavefunction never collapses it just decoheres, describing different versions of the system.
Nobody knows which of the many interpretations is correct. Granted, many physicists adopt the Copenhagen, and a few consider von Neumann’s take to be relevant. But when you have competing explanations, you don’t just pick the one you like most, you reserve judgement.
Will we ever know?
As with any claim in Science, the answer to the measurement problem will have to wait until there is evidence favouring one of the interpretations. If we can devise an experiment that gives evidence for one interpretation over another then we might get somewhere. At the moment there is no experiment anyone has devised which will conclusively resolve the problem. Although there are whisperings.
Work carried out by Dylan Mahler provides some hints that the idea of "hidden variables" may be the correct interpretation, as was favoured by Einstein. David Deutsch has claimed that quantum computing may be pointing to the "many worlds" interpretation as being correct. And Lucien Hardy has even proposed experiments which might rule out consciousness once and for all (although the design is far from perfect). But until someone can come up with a testable idea to explain the measurement problem we're stuck with interpretations rather than theories.
Quantum Mechanics may, possibly, need to talk about consciousness at some point in the future if the other interpretations get ruled out. If that happens that would be amazing. I'll be the first person to say "wow, guess consciousness does cause wavefunction collapse"! But even if consciousness is part of the discussion, it applies under very specific conditions and you have almost no control over it.
I think spiritualists are often trying to do good things. They want to improve the world, and improve people's self-image. This is wonderful. But please, please, please don't start talking about things which are irrelevant. We don't understand why humans have eyebrows but you don't suddenly say that reality itself is determined by eyebrow evolution. That's another part of Science which is just as poorly understood. Don't put the word "quantum" in your belief because it sounds cool!
Try and make yourself a better person yes, but that doesn’t mean “trying to force the Universe to behave the way your mind wants it to be”, in fact it means the exact opposite. If you really want to better yourself, or the world, then go out and buy a book on quantum mechanics written by a Scientist who has studied it and start there. I guarantee it will blow your mind. And so...
consciousness brain art: ytimg
White flag: beforethecross
The Beatles: blastro
Schordinger's Equation: viswakeerthy
Weeping Angel: vignette2
Wavefunction Collapse diagram: afriedman
John von Neumann: wikimedia
Slit Detector: Scienceblogs
Buzz Lightyear: cloudpix
Charlton Heston as Moses: imgflip (Image originally owned by Paramout Pictures)
I love science, let me tell you why.